Domination Psychology 3

Of the 100 couples surveyed, only 5 had actual experience with this or had reached a consensus to try it. Based on these results, even with slight deviations, this represents a large and potentially alarming group for countless marriages and families. The primal needs and desires of this group cannot be ignored and must be guided and released in the right way. How can something that both partners are willing to do be considered abnormal? How can such a large group's consensus be considered abnormal? Reasonable release of needs will not only not affect marital harmony but will also promote family happiness.
II. The Origin and Current Status of *** or 3P Groups
***, also known as sexual exchange, refers to the social phenomenon and behavior of obtaining pleasure only by seeing or knowing that one's spouse or partner is having sex with another person
. A stricter definition refers to a legally married couple or a couple living together having sex with another person or several people simultaneously. Generally speaking, a couple with a single man is called "3P," a couple with a single woman is called "double penetration," two couples (or lovers) are called "***," and more than one person
is called "multiple P." However, group sex is not encouraged and is suspected of being illegal in contemporary Chinese society.
Here, I need to emphasize that this behavior is not accepted by the general public in contemporary China; most people do not approve of it, and group sex is also suspected of constituting "group promiscuity," subject to legal constraints and management. Therefore, I will not promote this behavior in my tutorials or articles, and I advise everyone to
be cautious about group sex. However, simple acts of sex, threesomes, or double penetration are merely violations of social morality and ethics, without any legal consequences. This is already a social consensus, and I will not elaborate on the right or wrong of this issue here. Instead, I will focus on providing a deeper methodological explanation of the husband's thoughts and actions regarding incest. Many people generally believe that sex originated in Western countries, especially the hippie movement in the United States in the 1970s, and then spread to
developed capitalist countries such as Europe, South Korea, and Japan. However, sex is primarily based on a psychological state, belonging to the fundamental human nature and
physiological needs of food, sex, and desire. Although it may gradually become more open and apparent due to the development of the times, it will not be eliminated. In China, "
wife-swapping" has existed since ancient times, referred to as "Yi Nei
," and is recorded and explained in the Zuo Zhuan (Commentary of Zuo) and the Tang Dynasty's "Lu Men Yin Shu."
In contemporary times, such "sex clubs" exist in Europe, America, Japan, Australia, and other countries
, holding regular gatherings.
In Canada, group sex clubs were legalized on December 21, 2005, after seven years of legal battles. South Korea has also produced many films to promote and portray this group, one of the more famous being "Exchange of Tenderness," which is also a publicly released film; you can search for and download it if you have the opportunity. Within this circle, such a group is collectively known as the "Butterfly Club." Why is it called the Butterfly Club? Because the shape of a butterfly closely resembles female external genitalia. Furthermore, in some privacy services offered in today's society, there is a service specifically for women called "butterfly hitting," which uses certain techniques to allow women to experience unprecedented
orgasms. This service is offered in some spas, and in big cities, many highly educated white-collar women have experienced it. As a stress-relieving and health-preserving service after a busy work schedule, it has become a trend, representing a symbol of the liberation of women's thoughts and rights in the new era. The butterfly is a totem of a swapping circle. Speaking of the continuation of sexual exploitation in China, one cannot ignore a landmark figure—Su Jing. Su Jing is a policewoman from Xi'an. In 2004, her husband opened a website called "Couples Bar." Influenced by her husband, she entered this circle and had several sexual experiences with netizens. She then posted about her real-life partner-swapping experiences under the ID "One Flower Stands Alone." In October 2006, she voluntarily accepted a video program on Phoenix.com called "Decoding Sexuality," discussing her "couples' dating" experiences and inner struggles, which later caused a huge uproar online and led to her dismissal from the police station. Su Jing disagreed, believing it to be her private right. Thus, through the rapid spread of the internet,
the group and behavior of "swapping" (partner swapping) were formally presented to the public, sparking a major debate on whether it was right or wrong, with the majority opposing it, some even taking it to extremes. Personally, I believe that while the voices of supporters were smaller in the face of all the critics, this doesn't mean there weren't many supporters. Many supporters were unwilling to speak out for fear of moral attacks and
"doxxing" by so-called critics, while their personal privacy was exposed to the public—after all, this is not acceptable in traditional society. Su Jing, as a courageous advocate of free speech, did not face legal punishment but instead received support from a large following. She now resides in Australia, has a personal account on Douyin (TikTok), and lives a fulfilling life.
Similarly, another public figure who supports "swapping" is sexologist and sociologist Li Yinhe, better known as the widow of the late poet Wang Xiaobo. Li Yinhe believes that sex is a legitimate right of citizens and should be protected. From a legal perspective, the crime of "group sexual misconduct" in China's criminal law, which criminalized all sexual activities involving three or more people
, is no longer applicable. She believes this legal provision is clearly contradictory to the constitutional protection of citizens' personal rights (including sexual rights). Li Yinhe advocates for the early abolition of this outdated law, and suggests that until the law is changed, those engaging in partner swapping can circumvent it by forming two couples in different locations. In Li Yinhe's view, as long as there are only two people in one place (whether they are a legally married couple or two individuals), the law cannot punish them.

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