[Will You Marry Me?] 3. The Nine Yin Desire Woman's Manual

Chapter Three: The Nine Yin Manual of the Desire Woman
Since Emperor Taizu Guo Jing claimed to be a descendant of the Zhou

dynasty

, and led his army to destroy the Jin, defeat the Song, and pacify the Mongols, establishing his capital in the former Daming Prefecture, naming it "Beijing," and naming the dynasty "Zhou," the Zhou dynasty's royal family made no demands on the social status of the women in the harem. This tolerance, along with its tolerance of the martial arts world, laid a solid foundation throughout the land. Emperor
Taizu's empress was a woman from the martial arts world who had followed him since his humble beginnings. Although her ancestors had been high-ranking officials in the previous dynasty, her father's generation had earned him a reputation for "poisonous hands and evil hearts," making his daughter a truly wicked and seductive woman. 　　The other concubines in Emperor Taizu's harem were not from scholarly families or descendants of officials. One of the two noble consorts was a grassland girl who had strongly urged her father's tribe to submit to the Zhou dynasty; she was the only Mongol woman in the harem. Another was the illegitimate daughter of Yang Jin, a surrendered general of the Song army who was granted the title of Duke of Wei. She had wandered the martial world and displayed her martial arts skills during a street fight, catching the eye of Emperor Taizu, who had just proclaimed himself "King," and thus entered the palace. The remaining four concubines were also diverse: a snake-raising woman who claimed to be of "Tu" ethnicity but didn't know where her tribe was ; a female Taoist nun who followed the Quanzhen School; the adopted daughter of the last wise king of the Jurchen Jin dynasty, who had taken in a horse-riding trade ; and even Emperor Taizu's own cousin. 　　With Emperor Taizu setting an example and establishing it as a family policy, the next two emperors naturally followed suit. After Emperor Taizu's death, Emperor Taizong and Emperor Shizong, who swept away the small court in Jiangnan, all had high-ranking women in their harems who came from commoner families. This was because Emperor Taizu's ancestral precepts stipulated that there should be at least five , and the empress must also come from a commoner family. She didn't have to be from a poor family, but her father could not hold any official position or title. Moreover, the empress had to be skilled in martial arts. Even if she was completely ignorant of martial arts before, she had to learn some after becoming engaged to a prince or the emperor. 　　Now, the fourth emperor of the dynasty is on the throne. Compared to Emperor Taizu, who died in his early fifties after countless battles; Emperor Taizong, who fell seriously ill the year after destroying the small Song court in Jiangnan and died a year later; and the late Emperor Shizong, who died before reaching the age of thirty-six, the former third prince, Prince Fu, is now the emperor ruling as regent, "Your Majesty the Present Sage," and can be said to have lived a very long life. Two reign titles have been changed, and now it is the twelfth year of the third reign, "Xingning." He is still in good health and indulges in the favor of his concubines almost daily. Last year, he even got the Empress pregnant, and at the beginning of the year, she gave birth to a son, adding another little brother to the adult princes. 　　It was late summer, early autumn, and the afternoon weather was still quite hot. Under the blazing sun, four burly men , wearing sleeveless short jackets, carried a sedan chair along the official road leading to Hongzhou. Under the scorching sun, the backs of their jackets were completely soaked with sweat, and beads of sweat streamed . None of the four men raised a hand to wipe it away, but simply continued striding forward. 　　If there were anyone skilled in martial arts at this moment, they would immediately recognize that these four sedan chair bearers were all skilled fighters. At the very least they would not be much weaker than the two sword-wielding guards on each side of the sedan chair. Just by looking at how steadily they carried this bamboo-woven sedan chair— without curtains, only a thin gauze curtain hanging at the side windows and front—it was clear they were more stable than sedan chairs carried by eight or sixteen people, yet their speed was just as fast . This showed they were no less skilled than the usual sedan chair bearers, even those with years of experience. Clearly, they had been doing more than just a day or two, or even a month or two; it must have been at least a year and a half. 　　The four of them not only moved in perfect unison, keeping the sedan chair perfectly level, but each of their steps was also precisely the same distance as their previous one, without the slightest error. Furthermore, they could maintain such a steady pace while running quickly under the scorching sun, without even breaking a sweat, swaying, or shaking their hands. This clearly indicated they possessed considerable internal strength or had reached a high . 　　These four sedan chair bearers alone could easily surpass the martial arts schools and masters of several sects across the five prefectures and fourteen states of the Central Plains . Even some renowned sects would require the personal disciples of their leaders or elders to possess such skill. If we were to compare them to the disciples of ordinary sects who were registered under their masters' names, there would likely be no one in the entire world stronger than these four ; there would probably be very few who could rival them. 　　Yet, these individuals, while perhaps not destined for great fame and fortune, could certainly make a living on their own, and yet they were willing to condescend to be sedan chair bearers for so long. The four bodyguards beside them, whose skills were comparable, were dressed in the simple attire of servants. It was clear that the person sitting in the sedan chair was of utmost importance . 　　Inside the sedan chair were not high-ranking officials, wealthy merchants, or powerful figures; nor did they resemble a chivalrous knight-errant or a mafia boss. Instead, sat a young girl, her features still bearing the marks of childhood, lacking the radiance of a young woman or the allure of a mature one—she appeared to be only fourteen or fifteen years old. 　　Despite her small stature, everyone who saw her could not help but call her a beauty. Although her appearance was still somewhat immature , lacking the seductive allure of a fully grown woman, her eyes were like two ever-changing crystals. At times, they could be like deep lake water, containing countless sorrows and anxieties; at other times, they could resemble the bewitching, captivating eyes of a mature woman; and at still other times, they could be like those of an even younger girl, revealing an innocent, adorable, and utterly naive gaze. 　　The two soft mounds of flesh on her chest, though not as large and full as those of a woman who has given birth, possessed a unique innocence, a tenderness untouched by the caresses, suckles, and licks of a man. The young girl's breasts were like unpicked fruit, ripe but not yet ready, still standing proudly on the branch, not yet heavily drooping . Now, however, these breasts were squeezed inwards by the tube top and tight green dress, creating a deep cleavage for the fourteen or fifteen-year-old girl. 　　The skirt, though long, almost reaching her shoes, was made of light, sheer gauze . Although it had three layers of gauze inside and three layers outside, the six layers of gauze couldn't conceal her snow-white legs. Even the underpants peeking out from under the skirt at the base of her thighs were made of silk with a woven center and embellished with gauze lace.

This young girl, dressed in a robe that left her shoulders and arms completely bare, draped only with a single

layer of gauze scarf, was practically naked. Her bodice was also pulled down so low that a man looking down from

directly above could see her pink nipples. Her skirt was so sheer and revealing that it was practically naked

.
Although she wasn't yet a stunning beauty, she was still undeniably attractive and pleasing to the eye

, especially with the unmistakable allure of a naive young girl trying too hard to be sexy—a kind

of awkward yet captivating charm. However, the four guards and sedan bearers around her

never once looked at her, focusing solely on their journey, not even glancing back at the girl's delicate figure and pretty face behind the curtain

. They didn't even spare her a lewd glance, let alone look at her with lustful eyes

.
The person inside the sedan chair didn't even look at them. Instead, she reclined undignifiedly on the bamboo couch inside, half-sitting

and half-lying lost in thought
. After learning from the maid that she had just begun menstruating, her master had summoned her, saying he had

an important secret to tell her.
She then learned from her master that the

*Jade Maiden Heart Sutra* she had been learning since being found and taken under his wing was actually only the third level of the sect's supreme mental cultivation method, the *Nine Yin Desire Maiden Sutra*.
Three generations ago, the sect's founding ancestor, by chance, obtained two ancient secret manuals—the *Mysterious

Nine Yin . Upon further study, it was discovered that while the *Desire Woman's True Scripture*

rapidly increases internal energy and allows for the absorption of yang energy to replenish yin, making it an unparalleled

method for quick mastery, it drastically alters one's personality. Even the most virtuous and chaste

women will become wanton and promiscuous. Furthermore, mastering this technique increases the sensitivity of all erogenous zones,

making one's senses overwhelmed by sexual pleasure during combat—a significant weakness.
In contrast, the *Mysterious Nine Yin Great Art* initially increases yin energy with practice. After the third stage,

male , testicular atrophy, and frequent chills. Although the internal energy also possesses

yin attributes that can be used to overcome enemies, the decline in sexual function and the suppression of yin energy by yang energy lead to

yang deficiency and yin excess, manifesting various symptoms of excessive yin energy in traditional medicine.
For women, the situation is even worse. Upon reaching the third level, infertility due to uterine coldness occurs; at the fifth level, menstruation ceases

altogether . After the sixth level, if one is not nourished by the yang energy and semen of a naturally yang-type man for a period of time

, or if one does not receive internal energy from someone practicing yang-type internal energy cultivation, one will experience a state of suspended animation and unconsciousness. Only

after fully mastering the Nine Revolutions of Extreme Yin to Yang can one achieve yin-yang harmony and double one's power. However, the original symptoms cannot be

reversed .
Recognizing the significant flaws in these two extraordinary skills, despite their undeniable excellence in enhancing power,

the Grandmaster spent nine years in seclusion, traveling the martial world to test the techniques on herself and her disciples. Finally, she

merged these two fatally flawed skills into the current sect's signature technique, the "Nine Yin Desire Woman Scripture." This
technique still has significant drawbacks. The first three levels of the "Jade Maiden Heart Scripture" require complete detachment from romantic feelings and the utter absence of any lustful thoughts to master. Furthermore, practice must be performed completely naked in an open, sunny location, with the sunlight directly illuminating the entire body. Before her first menstruation, she absolutely could not be deflowered by a man ; even kissing would cause severe internal injuries, and holding a man's hand would cause her internal energy to fluctuate, making her cultivation unstable. 　　Fortunately, she was taken in from outside the sect by her master, the current sect leader. The sect was entirely populated by women , even the rabbits were female; there was not a trace of masculinity. Aside from seeing and hearing about men on the way back to the sect, enough to recognize what they looked like, she had never seen . 　　Her physique was extremely suitable for cultivating the *Jade Maiden Heart Sutra*, and her progress was smooth and unstoppable . In less than seven years, she had mastered the third level of the *Jade Maiden Heart Sutra*, a technique her master had spent ten years perfecting. However, her master delayed passing on the fourth level to her until she was a little over fourteen and had her first menstruation, at which point he summoned her and told her about the *Nine Yin Desire Maiden Sutra*. 　　It turns out that starting from the fourth level of the *Nine Yin Desire Woman Scripture*, the practice completely reverses the chastity and purity of the first three levels. Instead, it requires the use of a man's semen and yang energy to achieve mastery. To perfect the fourth level, one must lose their virginity. To even begin the fifth level, one must have been penetrated at least twice and have a man ejaculate inside them twice. To perfect the fifth level, one must also ingest a man's semen at least once. To begin the sixth level, in addition to having another man ejaculate inside them, their anus must also be deflowered. 　　The master, an ethereal figure like a celestial being descended to earth, carried erotic picture books and position manuals in her left hand, and self-compiled sex manuals and erotic dictionaries in her right. She used a deflowered senior sister as a model, making her and her sister strip naked for comparison and instruction. Her thighs were spread wide , and even her most private parts were parted, her delicate labia exposed, and her fingertips inserted to explain. 　　Finally, after she began cultivating the fourth level, the master summoned a handsome, well-built young man from the outer sect's guards and began masturbating him in front of her. While masturbating him, she explained and instructed him, and finally, she was made to experience it herself. The young man couldn't resist the clumsy, inexperienced touch of the young sect leader's delicate hands. Stimulated by the sight of this petite, young virgin, with her innocent curiosity, simultaneously and lewdly masturbating him, occasionally touching his already oozing glans with her other hand , the scene of eroticism and innocence intertwined, he ejaculated violently, spraying his semen all over her face. 　　Startled, she slapped the outer sect guard two or three zhang away, causing him to vomit blood and faint. The this incident and became impotent. It took him over three years to recover with the help of medicine and a maid sent by the remorseful sect leader. 　　Her current skill had reached a bottleneck; she only needed to be deflowered by a man to reach the fourth level of perfection. Therefore, her master ordered her to leave the mountain and go to one of the sect's peripheral businesses—"Greedy Pleasure Pavilion," one of the two largest brothels in Hongzhou (the other being...

It's part of the sect's business, but the establishment primarily features courtesans who sell their talents in music, chess, calligraphy, and painting; physical attractiveness is secondary. Then,

a senior sister who works as the madam (disguised but not always in the brothel)

and practices another unique skill of the sect, the "Meditating Heart Technique," uses this technique to sense customers with special constitutions or profound internal energy, selecting them to

deflower her.
Now, this young girl, still clueless about matters of the heart, is being escorted to Hongzhou by four sedan chair bearers and four guards . She only half-understands her master's explanations, and feels a vague anxiety and fear

about what awaits her, yet also harbors some expectations she doesn't quite understand. 　　However, she always feels as if she has forgotten something, something very, very important to her. Perhaps it is because of these forgotten things that she wakes up in the middle of the night to find herself crying her eyes out in her dream, unable to remember why she cried.

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[Will You Marry Me?] 3. The Nine Yin Desire Woman's Manual

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