The Supreme Secret of Lust

Mom sat sideways on the edge of the bed, holding a pearl necklace. The pearls were about the size of soybeans. Mom beckoned me over, and I stood in front of her, my penis erect. Mom took my penis in her hand, and the glans throbbed slightly in her hand as she stroked it a few times. "Hehe, you naughty son, you're hard again. Don't you ever rest in front of Mom?"
"Mom, what's this pearl necklace for?"
"Your cunt isn't full enough yet. Mom wants you to wear this necklace on your penis, and then use your penis to ravage Mom."
As she spoke, seeing my excited expression, Mom wrapped the necklace around the base of my penis, circle by circle. Perhaps she was too excited, because her hands trembled slightly, and she couldn't fasten the clasp. "Baby, sweetie, can you fasten it yourself? Just thinking about a penis like this excites me, and my cunt is wet again."
I grinned happily and fastened the clasp. My penis was now just a glans the size of an egg sticking out, covered in tiny pearls.
Mom leaned back, hands supporting her behind her, thighs spread, revealing her swollen, messy vulva. She hooked my calf with her foot. "Come on, Mom wants a cock."
I thrust my cock in, pressing the head against Mom's vulva. Mom's breathing quickened, her wet, semen-covered flesh churning. She gently moved her hips, rubbing my glans against her sticky, exposed vulva.
I arched my back slightly, my glans sinking into her soft, moist flesh. Her vaginal opening contracted with my glans, the flesh sucking gently. I paused briefly, and Mom hooked my buttocks with her foot, my penis thrusting into her cunt. The small pearls on the necklace rubbed against the folds of her flesh, and Mom's body trembled slightly. "Oh, so good, my cunt feels numb and tingly. Yes, do you remember Mom's G-spot? Fuck Mom hard with your big cock, uh, right there, don't stop!"
After I fucked her a few times, Mom went limp and collapsed onto the bed. I casually hooked Mom's thighs onto my shoulders, wrapped one arm around her, and parted one of her labia with the other. Watching my penis go in and out of her cunt, Mom moaned softly with pleasure, one hand grasping the hand that parted her cunt, the other pinching her nipple.
I watched as my mother's fleshy lips were being fucked in and out by my cock, her honeypot constantly overflowing with lustful fluid, and a faint white discharge appearing at the entrance of her vagina. Involuntarily, I thrust my hips forward, using the lubrication of her fluids, and suddenly began to thrust rapidly in waves. My mother's buttocks rose and fell in rhythm with my movements, and she gasped and panted, each gasp accompanied by a shiver. She gasped like she was hiccuping, "Haha, haha, you little slut, Mom, Mom feels so good, my little man's naughty cock has ruined my little hole." "My son's cock is so amazing, there's so much of it. Why do you fuck me like this, you little slut? You're such a pervert, fucking your horny mom at such a young age. It feels so good every time it goes in. Right here, mmm, fucking here feels so good."
Seeing my mother's dazed expression, clearly on the verge of climax, I felt immense satisfaction. I could fuck my mom until she became so horny. I used to stalk her sexy body in class, fantasize about her with my classmates, and listen to them imagine her body in the bathroom. Now, my dream had come true.
My mother was being fucked by me, feeling waves of pleasure. This pleasure emanated from her G-spot, causing a tingling sensation at the base of her spine, followed by a strong, throbbing sensation deep inside her vagina. My mother clenched her fists and pressed them against her pubic area, her thighs clamped together, and her big white buttocks lifted up repeatedly
.
Mom pressed down a few times on her constantly rising lower body, and said in a coquettish voice, "Uh, uh, um, what a great cock, baby, Mom's coming, you little slut made Mom come!!"
Mom's voice was a little hoarse, but the shaking of her buttocks did not affect my thrusting. I looked up at Mom's orgasmic appearance, my lower body did not stop, my cock was still ravaging Mom's cunt, and I felt a surge of heat from Mom's honey pot rush to my glans.
I had just had a moment of pleasure when I felt the little bead on my neck also get slightly warm, and then it triggered the heat from Mom's cunt to spread throughout my body. Then I felt my waist burning, my heart was beating more powerfully, and the blood was pumped to my cock.
Mom felt the change in my penis. The boyish penis that used to go in and out so easily now felt two sizes bigger, enough to completely fill her cunt. The glans felt like a scorching hot iron, relentlessly grinding against the soft flesh inside her. The friction of the beaded chain made her respond to my lewdness with moaning red lips. "Little man, big-dicked son, so amazing, such a thick, hot penis! Mom feels like her cunt can't live without her son anymore. Mom wants you to fuck her ten thousand times. Count how many times you've fucked Mom, 1..." 2, 3, 4, um, Mom is counting too slowly, uh, use your big cock, use
the big cock Mom gave you to punish Mom, to ruin Mom, hard, once, twice! Mom is going to cum again, cum again!
Mom's body and mind were aroused by my fucking, and later the huge lust overwhelmed Mom's reason. Mom used all her strength to hug me, the two of us squeezed together, like wild beasts, mouth open, my fragrant tongue swirling wildly, my big white buttocks taut, constantly lifting and thrusting! My labia wanted to swallow the fleshy dragon, but the numb and hot hardness deep in my cunt made Mom unable to slip down, leaving wet glistening fleshy dragon.
My scalding glans slammed into her honeypot, my cock breaking through the layers of tight flesh, the dense sounds of water filling the air. Then, Mom reached another climax, her honeypot gushing out juices, mixed with the white fluid from her vagina, a large gush of hot liquid splashing onto my glans, then scraping it out of her honeypot,
stretching into dense strands of vaginal fluid at the point where our bodies met, with a strange, erotic scent.
"Ha, ha, baby, Mommy feels so good, little slutty mommy, uh uh uh um, slutty mommy is going to be fucked to death, mommy was wrong, slutty mommy was wrong, son, shoot mommy to death, fuck mommy again next time, okay? I want to cum again, oh oh oh um, cum, son, shoot for mommy!!"
"Slutty mommy, I'll cum, shoot you to death!!"
My cock "plop plop" shot powerful semen into Mommy's hole, her lower abdomen tightening with each shot, her buttocks trembling, clinging to me and moaning incessantly.
I felt myself being held tightly by my mother, my lower body continuously ejaculating, and a warm current flowing between our points of contact. I felt a fusion of body and soul, and then we fell onto the bed together, and I passed out.
It turns out that back in Tibet, the place my mother took me to was a place for practicing Highest Yoga Tantra. The small bead I thought was a rare treasure was actually a trap; it was the root bone of a serpent, a ritual implement used to train beginners in Highest Yoga Tantra. Practicing Highest Yoga Tantra requires a series of rituals, including initiation. Without guidance, the consequences of
practicing Highest Yoga Tantra are unimaginable. Later, I learned that practicing Highest Yoga Tantra requires four initiations: "The first initiation is the vase initiation, which is the initial touch of the breasts of the consorts."
The second vase initiation is said to be the blissful pleasure (ecstatic pleasure) arising from embracing and touching the breasts of nine consorts. The *Yamanita Mudrakirti Sutra* interprets the phrase "wisdom (woman) at sixteen" as vase empowerment (embracing and caressing the breasts of a sixteen-year-old consort is vase empowerment) and Acharya empowerment (where the disciple is empowered by the mixture of the guru and consort's sexual intercourse and fluids), based on a real consort (all of these are based on real women).
The third and fourth empowerments in Lamaism are inseparable from semen, vaginal fluids, and sexual intercourse with a consort.
Therefore, in India (Vajrayana), there are seventeen different schools of thought. Some say the third empowerment involves abiding in mani bliss (allowing semen to remain at the head of the penis without ejaculation, resulting in great sexual pleasure), from which bodhicitta (ejaculation) arises, which is the fourth empowerment. Others say the third empowerment involves continuously tasting bodhicitta with the tongue (constantly consuming the fluids produced by the guru and consort's sexual intercourse), which is the fourth empowerment. Still others say the third empowerment involves continuously using the remaining consort (continuous sexual intercourse with the consort), which is the fourth empowerment, and so on.
As stated in the *Seven Preliminary Practices*: "The Great Vajradhara body (the body that has attained sexual union without ejaculation), gazes upon (the consort) without satiety, (and visualizes oneself) manifesting three faces and six arms, possessing the supreme embrace of the consort (embracing the consort in the supreme dual-body method of sexual union), thus (this is) the wisdom empowerment, (one should) abide in such a state." This means that, like during the third empowerment, one abides in the state of perfect union as the deity's parents (the disciple and consort abiding in the climax of sexual union), and the fourth empowerment also abides in the same way. This clarifies that the fourth empowerment possesses the two branches of the Sambhogakaya union (thus clarifying that one, like the Sambhogakaya Buddha, possesses the two branches of abiding in great sexual pleasure and contemplating the emptiness of all phenomena). The *Seven Branches Commentary* explains it thus, although it is said to be the pleasure (great sexual pleasure) arising from the Vajra Lotus Touch (sexual union), the Yakshita (Master) believes it should be the state of perfect union as described above (reaching climax in sexual union). This is because the two masters share the same understanding in these matters.
The fourth empowerment, preceding the one where Bodhicitta (semen) resides in the mani (the head of the penis), without leakage of innate joy (the innate, real, and unchanging great sexual pleasure arising from sexual intercourse without ejaculation), is called the conventional fourth empowerment.
When transmitting the third empowerment, the four joys still arise (the fourth joy that can give rise to real and unchanging great sexual pleasure), and it is said that the generation stage has reached its ultimate state (therefore it is said that this stage has reached the ultimate state of practicing the dual-body method), because one is free from the wind (through sexual intercourse with the consort, one can freely abstain from ejaculation), (under these conditions) relying on the consort does not give rise to the four joys (the innate and real great sexual pleasure that cannot be generated through sexual intercourse with a real consort).
The observation of whether the four joys (fourth joy, innate joy, and great sexual pleasure) arise or not refers to the joy that arises during the third empowerment, which is the innate joy (referring to the great sexual pleasure arising from the innate, real, and unchanging nature of the great pleasure that arises when the Bodhicitta remains in the mandala without going out) before the Bodhicitta goes out.
If the innate joy (fourth joy) arises when the Bodhicitta remains in the mandala without going out, the third empowerment is not required.
(If a disciple can visualize or engage in sexual intercourse with a real consort, causing semen to flow to the head of the penis without ejaculation, thus eliciting the innate, real, and unchanging great sexual pleasure, then there is no need to transmit the third initiation.)
Here, the three prohibitions are transmitted. The prohibition of the consort is transmitted after the fourth initiation (the secret of transmitting the prohibition of the consort is after the fourth initiation, that is, after the disciple has consumed the semen from the master's sexual intercourse with the consort, or has already engaged in sexual intercourse with a real consort and is able to avoid ejaculation). (Then the master) places the consort's hand in the disciple's hand, holding both hands with his left hand, and placing the vajra (thunderbolt) on the disciple's head with his right hand. The teaching says: "All Buddhas bear witness, I give her to you." This is the testimony of all Buddhas. No other method leads to Buddhahood; this purifies the three realms (this method of sexual intercourse not only purifies the evil karma that will lead to future rebirth in the three lower realms, but also enables practitioners of tantric Buddhism to attain Buddhahood in this very life). Therefore, you and she should never be separated. This is the supreme and forbidden practice of all Buddhas.
[Note: Only disciples who have received the Samaya vows and possess the skill of sexual intercourse without ejaculation are permitted by their guru to engage in sexual intercourse with a true consort, or the union of bliss and emptiness, and other supreme practices. Otherwise, it is forbidden, hence the name "Supreme and Forbidden Practice" or "Consort's Forbidden Practice."]
I finally know what my mother went there to do—she went to become a consort!
And I was used as an obstacle, subjected to underhanded means. If I wore this ritual implement, initially my body would be strong, even reaching the peak of spiritual awareness of ordinary people. However, if I didn't receive initiation and ejaculated with a woman, I would suffer from blood depletion and mental exhaustion. Fortunately, I usually masturbate, so my vital energy wasn't aroused by the female body.
But just now, I was having intercourse with a Mingfei (a female immortal), and it was my first time ejaculating. As a teenage boy, my body could handle it, but afterwards, my mother's yin essence stirred up all my qi, blood, and spirit. If I hadn't ejaculated, it would have been like a path of cultivation—imperfect, but still beneficial. But I couldn't resist my mother's cunt; my essence gushed out, all of it shooting into her cunt.
I fainted in my mother's arms. My mother had multiple orgasms from my ejaculation. Why was my mother alright after orgasms? My mother was a Mingfei who had been trained, subjected to certain methods. Her yin essence wasn't so easily absorbed; if someone wasn't skilled enough, they would have it drawn back by my mother.
As for why my mother, it was because she had her eye on these virgin boys with yang essence in the top-tier school. My mother absorbed the students' yang essence and then sent it to the master—damn it, that's like offering yourself up for a thousand miles!
My mother sensed something was wrong; I had ejaculated prematurely and lost my erection. Thanks to advancements in modern medicine and the high-end facilities of the premium class, I was rescued in time and saved. I later found out the whole story while in the hospital using my mother's internet access.
I will never forget that guru!
[The End]

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