The debate on legalizing incest

No matter how many centuries have passed, we can find countless
stories of mothers and children, brothers and sisters, and siblings marrying and having children in the histories, myths, and legends of various countries. For example, there's the story of our ancestors, Fuxi and Nuwa, brother and
sister marrying and passing on humankind.

Legend has it that in the beginning, when chaos reigned, the earth was devoid of human life, except for Fuxi and Nuwa. To ensure the continuation of humankind,
they disregarded shame and moral boundaries, going through many trials to obtain
divine approval to marry. Their children and grandchildren then multiplied, giving rise to the continuous human population we know today. Other examples include
Zeus , the Egyptian queen marrying her son to maintain her rule, the historical record of Emperor
Liu Jun of the Northern and Southern Dynasties in China having an affair with his mother, Lu Huinan, and Wang Zhaojun, one of the Four Beauties of ancient China, marrying the new Chanyu (her own son) after the death of the first Chanyu
… Aren't these all incestuous relationships? Of course, many of these are just legends, but why do we
still accept these stories? Every male is born with some degree of Oedipus complex,
originating from the time you grow little by little in your mother's womb, gradually stretching her belly.

For nine whole months, you are intimately connected to her, absorbing the essence of her body. Every second you
completely occupy your mother's mind and body, showering her with unparalleled love and care! Then,
every inch skin, from your newly sprouting hair to your still-soft toenails, including your unerect
penis and immature testicles, emerges from your mother's most feminine part.

The long-awaited moment finally arrives. With tender happiness, your mother painfully and joyfully welcomes
the life she has created—her son.

Her genitals contract sharply, and you breathe your
first breath of air amidst her cries of boundless joy! In that short passage of just a few centimeters, you and your mother carefully and intimately experienced and felt together
for several hours. Your mouth, nose, and ears were filled with your mother's glistening juices, your lips pressed against your
mother's vaginal cavity, which no one else could touch. Perhaps your playful little hands even took the opportunity to grab her inner walls, causing her
to let out .

Finally, your mother's body willingly let you tear it apart. You were deeply moved by the truly great love your mother, as a woman,
exuded and cried loudly. Your mother immediately held you
in her arms, comforting you with her delicious, sweet milk and the sweet warmth radiating endless tenderness. You squeezed her breasts and tasted it with delight...
Thus , although your bodies were separated, your hearts were forever connected.

The mutual dependence, the sharing of joys and sorrows, the deep love—how could anyone else compare to the bond between mother and son
? Even the man your mother loved, your father, was merely a temporary intruder entering your mother's body from the outside. You
and your mother had long since become one, inside and out.

The brief, fleeting sensation of a father's penis as he feels the contractions of a mother's intimate parts
cannot compare to the complete union you experienced with her at birth.

You, the child, felt every throbbing and subtle tremor of your mother's body, from her cervix to her vaginal opening. This profound memory, experienced
once, is enough for a lifetime. Why then the superficial promises of eternal love, like vows of
eternal ? Therefore, the father is merely a foil or foil to the mother and child,
using their romantic love to create a seemingly perfect home, masking the deep affection between
them .

This is the root of the mother-son bond, irrevocably determined from the moment you are born into your mother's body until her body is torn apart,
sealing the inevitable, divinely ordained union of every mother and son! You and your mother were originally inseparable, but
since Heaven separated you, the desire to reunite will lie deep and eternally buried in your subconscious…
Thus, given the right opportunity, the profound desire to return to the womb and embrace the son will reignite. Therefore, outside
the secular world there are always many mothers and sons who, in the darkness, in corners, in secret, hiding from their fathers, or
shutting themselves away from the outside world, secretly touch lips and breasts.

The son pushes himself back into the womb with each thrust, and the mother moans with deep emotion, embracing and absorbing
everything about her son. They crave each other's bodies and caress each other's souls, neither wanting others to know… Therefore
, countless touching stories of mother-son love have been passed down through the world.

They remain in myths, legends, and history, satisfying the deep-seated desires of mothers and sons buried within people!
The following story was told to me by a folk archaeologist.

During the height of the Cultural Revolution in the 1960s, he was labeled a "monster and demon," frequently subjected to house raids and public humiliation by
Red Guards . He was later sent to a remote, unknown rural area for labor reform. After many
twists and turns, he was finally rehabilitated after the Cultural Revolution.

I am a researcher at a psychology research institution in the city, and
I have published . One of them explored the phenomenon of "mother-son incest," mentioning
the view that "the mother-son complex originates from the mother's womb" (hence my alternative term for the mother-son complex, the vaginal complex). He happened to see it and sent me a short letter
to the address above.

I received the letter more than two months later. The letter contained only a few lines: "Comrade XX, I recently
read one of your articles discussing mother-son incest, and it resonated with me deeply.

I also have some less-than-refined research on this topic. If it is convenient for you or you are interested, please
contact me at a suitable time.

" The letter ended with "Looking forward to your reply," the date, and my contact information.

At first, I didn't pay much attention to the letter, carelessly tossing it into a cabinet and forgetting about it while busy with my own things.

Later, I still had several papers to complete due to the annual quota, and my supervisor put a lot of pressure on me.
I remembered that letter and, hoping for the best, decided to visit the elderly gentleman with the white beard.

I initially thought that what he said would inspire my paper writing, but after hearing his story, I was
deeply moved and couldn't calm down for a long time.

Although I hesitated to write it down as a paper and submit it to my unit, in the relaxed, anonymous environment of the internet
, I mustered up the courage to write it down to tell the world: there once was a paradise of mother and child's love lost
in the torrent of time... (To protect the privacy of the person involved, I will refer to him as "Old Liu" in this article.)

Meeting Old Liu was very different from what I had imagined. I thought that someone over 90 years old would be in a wheelchair, with
limited mobility.

Surprisingly, he still had a ruddy complexion, a steady gait, and a booming voice when he spoke—probably because of their...
This was likely due to the hardships he had endured in his youth, which had given him a robust physique.

His home was located in a traditional courtyard house in a hutong (traditional alleyway), simply and plainly furnished, with various landscape paintings and calligraphy hanging on the four walls. His
son had hired a nanny in her forties to take care of his daily needs.

Shortly after I sat down, he dismissed the nanny and got straight to the point, telling me about an archaeological
discovery that had never been made public.

He said he had been assigned to cultivate and guard a remote mountain forest, which was said to be the last ancestral home
of all .

This mountain village was picturesque, with naturally beautiful scenery. The women there were especially remarkable; their skin was smooth and supple
despite years of labor, their sun-kissed faces rosy and radiant. They were skilled in everything they did.
Walking along the village paths, one would see many women with large breasts and ample hips diving, cooking, or even
breastfeeding their babies with their snow-white, full breasts exposed in front of their doors. The men, on the other hand, seemed to have nothing to do except fish and hunt.

Here, innocent children run and jump around, virtuous women tend to their husbands and children, and wisps of smoke drift slowly into
the blue sky —a scene of idyllic paradise, if one disregards the cruel political movements outside.

"The story begins in this continuous mountain forest I protect," he said, taking a sip of tea and pausing to whet my appetite
. "It begins with a pile of lost pictographic stone tablets I discovered beneath the weeds in the forest. They record
a story about a mother and son who became husband and wife. But before telling this story, you must understand my past
to comprehend why I'm so fascinated by it!"

Then he began to ramble on, sometimes to himself, sometimes as if seeking my approval, recounting his childhood
stories…

In the late Qing Dynasty, his mother was sold to a wealthy family as a maid. Because of her considerable beauty, at the
age of 16, she was raped in the woodshed by the landlord's 14-year-old son, who was just beginning to experience the pleasures of women.

In the old society, as long as one had money and power, murder and arson were commonplace, let alone a helpless and vulnerable woman
. She could only swallow her anger and endure it silently.

His mother was not the first woman that landlord's son had slept with. It is said that when he was 11 years old, due to his closed environment
and youthful ignorance, he often peeked at his parents, uncles, aunts, brothers, and sisters-in-law having sex with his playmates.

Once, his lonely widow aunt saw this and, through a combination of coaxing and seduction, they had sex.

Having tasted the ecstasy of love, he could not resist its fatal attraction to the young boy and soon reached out to the
helpless maids and servants—for them, still living in a feudal society, maids were
private property that could be taken at will to vent their sexual desires.

Several maids became pregnant by him, secretly gave birth, and were given away. One of them died in childbirth, and the landlord's
wife, knowing about this, bribed the officials to hastily bury her.

His mother became pregnant with him after being repeatedly harassed by the landlord's son. The landlord, seeing that his mother was beautiful with delicate features and
bright, dark eyes, and that their birth charts were compatible, intended for her to give birth to a child and marry into the family. The landlord's
parents . However, the landlord's wife vehemently disagreed, saying that she had given birth to a lowly child, that the child was illegitimate, and that it would bring
shame to the family if word got out.

The family was deeply divided, so when she had just given birth, they summoned her to a side hall, where her aunts and other
relatives interrogated her in front of everyone, as if it were a trial, to decide whether to keep her or send her away.

The landlord's aunt had her child taken away and pushed her onto the octagonal table, where she lay face down. With her
hands, adorned with copper nails like those of Empress Dowager Cixi, she reached into her breasts, genitals, and buttocks and roughly groped them, saying, "This girl is beautiful; she can carry on
the Zhou family line!" The landlord's wife, on the other hand, said, "Her ears are small, and her nose is high; she's likely to squander the family fortune!" A male relative of the landlord's family,
who frequented brothels, came over, patted and grabbed her buttocks a few times, and said, "Big buttocks, elastic;
good for childbearing!"

... They all chimed in with their comments about her body and appearance, even discussing the color of her nipples and the shape of her labia
.

Finally, the aunt who had seduced the landlord's son came out and called him over, saying, "You decide for yourself!
Do you want to sleep with her for the rest of your life, or just have a fling?"

The landlord's son replied, "With so many women, why should I sleep with a maid for the rest of my life?"

His words caused a burst of laughter. His aunt clapped her hands and laughed, "Alright, then you can
sleep with her in the main hall tonight. We'll give her some silver tomorrow to send her away!"

The landlord's wife happily said, "Good! Let her sleep with my son under the ancestral tablet tonight, so we can tell
our ancestors that it wasn't that our son didn't want her, but that she wasn't meant to marry into our family!"

That night, Liu's mother was locked in the main hall and tortured all night by the beastly landlord son. Her screams
carried to the street, causing many to sigh.

The next day, she was given a few belongings and a few taels of silver and sent away.

His mother, with her child in her arms and no relatives, lived in a dilapidated temple, surviving for 13 years by weaving cloth and selling paper umbrellas. Later,
she was taken in by an old bachelor in his forties, and bore him four sons.

Old Liu was also branded a feudal remnant because his mother had worked as a maid in a landlord's household.

He remained silent for a long time after saying this, his eyes glistening with tears.

I thought his thoughts had drifted back to the Cultural Revolution.

He said, "No, I was thinking of my mother!"

He hesitated for a moment, then looked up and said, "In that dilapidated temple, my mother and I did something that society couldn't tolerate—in
your words, incest! But I don't think it's shameful, nor do I agree with the views of many magazines that criticize it so harshly.
My mother and I depended on each other, sharing joys and sorrows in the turbulent old society, comforting and cherishing each other, deeply in love.
My mother once said: she didn't regret being with me; I was the only man she ever loved!" He

finished speaking, covered his face, and turned away to sob. I gently patted his back and said, "Mr. Liu, I understand you. It was the helpless circumstances that made
you and your mother rely on each other!"

He took off his glasses, wiped his eyes with a tissue, and then took out a handkerchief from his pocket, saying, "This handkerchief was
woven by my mother herself; I always keep it close to me."

...Imagine, under the dilapidated eaves, a lonely mother and son, helpless and alone, able only to comfort each other.

They ate from the same bowl, slept on the same mat, bathed in the same tub, and wore the same clothes without any inhibitions. The frail son and his beautiful
mother, in the prime of their
youth just beginning to understand love, his mother's meticulous care and unwavering, deep love remained constant, covering his entire being
. The son was everything to the mother, and the mother was everything to the son. Under such circumstances, what worldly constraints could possibly hinder them?
What a tender moment between mother and son, surpassing the affection between ordinary men and women! An image flashed in my mind: outside the dilapidated temple, a fierce wind
and rain raged, thunder and lightning lashed the trees, the lotus pond rippled, and raindrops soaked the edges of the straw mat.

A young and beautiful mother and her frail son lay sideways on the mat. The mother, her chest exposed
, fed her son her breast, which he held in one hand, while his mouth suckled at her other
breast , greedily savoring its most exquisite fragrance. The mother looked down at her son with loving eyes, gently
patting his head and back, as if saying, "Slow down, don't choke!" In

that moment of eye contact, it felt like a lifetime had passed. Who could say that their mutual
devotion, sheltering each other from the wind and rain, couldn't transcend all worldly views? Who could say that the love between mother and son, intertwined in spirit and
flesh, couldn't surpass the lustful desire between ordinary men and women? Old Liu said that he had his first time with his mother when he was 12 years old.

When he was 13, his mother remembered the landlord's son who had been seduced by his aunt, and how early exposure to women had led
him .

Not wanting her son to suffer the same fate, she arranged for him to marry a bachelor in a village not far from the dilapidated temple,
hoping to sever the ties of their inseparable "love."

However, when he was 18, he accidentally stumbled upon his mother bathing in the river one moonlit night. The mature, voluptuous
body of this woman in her thirties captivated him. In a moment of impulse, he pressed his mother against a large rock on the riverbank, once again experiencing
the faint, feminine fragrance of her body.

The familiar feeling returned, and from then on, he couldn't stop. He and his mother secretly indulged in their love, behind the backs of his stepfather and
his two younger brothers born to his mother and stepfather
. They passionately explored each other's bodies and selflessly gave themselves to one another in the riverbank, woods, hillsides, and thatched huts.

He said his stepfather probably knew about his relationship with his mother, but feudal traditions prevented him from
speaking out, believing that family scandals should not be aired in public. However, he could tell from the occasional sighs that his stepfather knew something was amiss.

Old Liu sighed and said, "Also, after my stepfather gave birth to his third son, he injured his back while chopping wood and
lost his sexual ability. My mother soon became pregnant with her fourth child, and he probably guessed that this child wasn't his,
although it died a few months after birth!"

His stepfather was originally an old bachelor who couldn't find a wife and had no descendants. But now he had a beautiful woman, and
the villagers joked that he'd gotten a tender wife for free; what more could he want?

So naturally, he doted on her, speaking softly and sweetly to her,
giving her all the good food, even the children didn't get any.

Love extended to her, and naturally, he also doted on Old Liu. So he said that even if his stepfather had seen him
and his mother doing this, he probably would have silently left and treated them as before…

Old Liu finished telling his story about his mother and son; it was already noon, and the nanny was busy in the kitchen after returning from selling vegetables.

He declined my invitation to take him and the caregiver to a restaurant, saying, "The elderly prefer light meals; home is fine!"

I stayed for lunch at Mr. Liu's house. We had three dishes and a soup at a small table in the middle of the courtyard. The caregiver poured us some
soft drinks, and we chatted outdoors.

After lunch, we went back inside, while the caregiver busied herself outside.

The elderly man usually needs to rest at noon, and I was afraid of disturbing him, so I got up and said goodbye, planning to visit again around three or four in the afternoon.

He said, “Don’t be shy, I’ll tell you a secret I’ve kept hidden for most of my life. First, I
was deeply moved by your article; second, I strongly disagree with some of your views, such as the idea that mother-son relationships are a vaginal complex, which completely
vulgarizes the bond between mothers and sons. Third, you are a psychology researcher who studies mother-son relationships, while I’m over 90
, and no one has ever known about the pile of lost pictographic stone tablets I found under the weeds in the mountains.
I’m afraid that if I die, it will be lost forever, and no one will know the truth. Can you understand my selfish thought?”

He pulled out a bunch of keys from under a cabinet and took out a roll of yellowed paper covered with
strange .

He said this was the ancient pictographic script he had copied from the stone tablets.

He pointed to one of the symbols and said, “Do you know what it means?” I shook my head. He said,
“It means mother. A downward-curving arc with a dot in the middle, like a mother’s breast. This character
represents mother!”

Then he went over, closed the door, turned on the desk lamp, and explained it to me word by word.

A distant story, uttered from his aged lips, danced on his long, white beard,
reaching my ears, bringing vivid figures to life before my eyes…

(The following is a complete record of the story, based entirely on Mr. Liu's explanation and the pictographic letter he copied for me.)

Legend has it that the Yellow Emperor fought a great battle against the demon god Chi You. Chi You was defeated, and his people never recovered.

Chi You had over 80 brothers, divided into over 80 tribes. They worshipped the Blood Dragon War God and the Goddess of Chastity, so
women could participate in the military, and brave female warriors emerged from their simple clothes and grass skirts. They believed that women could only
love their husbands, and husbands had the right to kill unfaithful wives. Therefore, women of that time were all capable,
generous, and virtuous would be condemned by everyone, and they would be shunned.

People at the time called them: the Chaste and Valiant War Goddess Army.

Later, the great flood raged, wild beasts rose up everywhere, and people suffered. The various tribes along the Yellow River fought fiercely for survival
.

At that time, the tribe led by the Yellow Emperor, allied with the Yan Emperor, and engaged in a life-or-death battle with over 80 brother tribes led by Chi You in the Yellow River
basin .

The battle was so fierce that the sky darkened and the sun and moon lost their light.

Even children under 10 and the elderly over 80 years old went to the battlefield.

In the end, the Yellow Emperor's army was victorious, Chi You was killed in battle, and only one woman and her three sons survived from one of his tribes.

They fled overseas (relative to the then undiscovered Central Plains), traveling thousands of miles
to settle on a remote and uninhabited mountain island, where they lived by hunting and farming.

Like most legends, they had children with their mothers to perpetuate their tribe. This was more than
5,000 years ago, when most civilizations were just emerging, at a primitive stage of slash-and-burn agriculture, and
sexual relations between parents and siblings were not explicitly prohibited; marriage between mothers and daughters was also commonplace.

But for Chi You's tribe, who believed in a goddess of chastity, this was a great taboo.

Their belief that a woman's body belonged solely to her husband was incredibly strong. Therefore, even when their entire tribe was wiped out
, leaving only a mother and child fleeing, they changed their ways to avoid incurring the wrath of the goddess of chastity and the criticism of the remaining tribespeople.

They secluded themselves and established a series of marriage and social rules completely different from other tribes, thus giving birth to a new ethnic group—the [Mother's Grace Tribe]—in the Central Plains!

The first rule of the Mother's Grace Tribe was: they did not worship any other gods except their mothers.

For the first dozen or so generations of the mother and her four children, marriages were between siblings. Later, under
the influence of their religious beliefs, they further developed this first rule, believing that the mother was the most perfect woman, and
that only by marrying the mother could the tribe prosper.

Thus, the custom of men and mothers living together in thatched huts, marrying, and having children was passed down.

Then, they discovered that children born to mothers were prone to physical or intellectual defects. They
believed that defects in the mother's appearance were easily transmitted to the child, since the child was expelled from the mother's body, and the mother's
beauty, ugliness, and health inevitably affected the child's.

Therefore, the Mother's Grace Tribe developed a second rule: mothers who were not beautiful enough could not bear children, lest they give birth to children who would weaken
the tribe .

And since every woman who gave birth became a mother, another implicit rule emerged:
only beautiful women were qualified to give birth.

To ensure their ability to bear children, women learned various skills to embellish themselves and seduce men: makeup and
colorful feather and straw skirts to deceive men's discerning eyes.

However, men weren't fools, and the rate of unhealthy children didn't decrease. They believed
this was due to women's deception (in reality, living in a primitive society, they didn't understand that in mother-child reproduction,
genes easily affect the offspring's health).

Thus, the Mu'en tribe developed a third rule: women must possess simple beauty! Women could no longer
win ; there was only one path: to become more gentle, more loving towards family, and more feminine to attract men
and gain the right to raise offspring. As a result, beautiful, simple, virtuous, and motherly women were found throughout the tribe.

After hundreds of years, they finally realized that the problem of unhealthy children might lie in the mother-child relationship
. But, respecting their ancestors, they considered mother-child marriage sacred and unbreakable.

They established a fourth rule: a mother and child must exchange partners with another mother and child!

Under these four rules, they developed a culture isolated from the world.

The first rule dictates that every man loves his mother and takes pride in worshipping the goddess of motherhood.

They believe that only men who unite with their mothers are powerful, while those who cannot are of low
social standing and lack prestige. The second and third rules dictate that the women of the Mother's Grace tribe grow more beautiful
and feminine with each generation. The fourth rule ensures that their race can thrive and reproduce healthily under the loving bond between mother and son.

The first rule proclaims the supremacy of the mother, but they never use a fifth rule to specify how a mother must
treat her son—because is there any woman more loyal to her son than a mother? Writing such a rule would be utterly superfluous
.

From primitive slash-and-burn agriculture to the Iron Age civilization, they have survived and developed by adhering to these four laws generation after generation.

At the end of the Han Dynasty, their civilization reached its peak, establishing the remote little kingdom of "Mother's Grace," where bustling streets were
filled with lively scenes of people and carriages.

They relied on exporting silk, ceramics, and horses to the ethnic minorities whom the Han Dynasty, the dominant civilization of the Central Plains, considered barbarians, as their national foundation
. They raised large numbers of cattle and sheep, and even sent silk as far as ancient Egypt (which explains why
silk has been found in Egyptian tombs before the opening of the Silk Road).

They existed peacefully and happily, conforming to their own moral
standards .

Because they had a state and its social management institutions, they established a "son emperor" and a "mother empress" as the highest
power center.

The son emperor and mother empress were chosen by them as the most compatible mother and son.

After the son emperor's death, the throne was not inherited by his son, but another
mother and son, whom they believed best represented the principles of maternal grace and national discipline under the Four Great Laws, were chosen! Officials were also selected through a similar process.

Thus, the more beautiful and virtuous the mother, the more likely she was to attain a higher social status (beauty and virtue
were both indispensable).

Therefore, it could be said that the mother's femininity determined the son's potential achievements in life.

In this endless cycle, the Kingdom of Mother's Grace only had increasingly beautiful and gentle women, never the most beautiful and gentle woman, and certainly no
ugly shrewish women (those deemed unattractive due to misunderstandings about unhealthy offspring in primitive societies
had become extinct).

Because of this extreme worship of beautiful women, and the long-standing influence of these ancient laws, the women of Mother's Grace, through
generations of social selection, possessed skin as soft as ice and appearances that
could rival the most beautiful women in history.

This resulted in a strange phenomenon: women in their fifties and sixties looked like twenty-year-old girls, and sons
appeared much older than their mothers, resembling their fathers in droves! A children's rhyme in Mother's Grace went: "The emperor went out of the city to find Xi Shi
, but searched the whole world without success.

If you come to the Western Kingdom of Mother's Grace, you'll find an old woman east of Xi Shi City!" There was also a joke: A free-range young man,
unable a wife, threw countless stones into a well, hoping a god would give him a beautiful girl.

After his 1001st stone-throwing attempt, the gods were finally moved by his sincerity and told him to wait at the top of the desert, where a beautiful woman
would surely appear.

He waited and waited, and as the sun set, a woman of unparalleled beauty appeared, supporting an old man. Overjoyed, he
rushed forward to greet her.

He said to the old man, "Father, I made a wish to the Bodhisattva for the 1001st time, and the Bodhisattva agreed to
marry your daughter to me!"

The old man replied, "Alright! Come back in 20 years!" The shepherd boy asked in confusion, "Isn't she your daughter
?"

Unexpectedly, the woman beside him said, "I am his mother. I am eighty, and he is only sixty!" She pointed to her belly and said,
"My daughter is not yet born here. She can only marry you in 20 years!"

Although somewhat exaggerated, the beauty and youthful appearance of women in the Mother's Grace Kingdom are undeniable! The Emperor can
have sexual relations with any woman in the Mother's Grace Kingdom who has given birth; he is nominally the son of all women who have become mothers
.

The Emperor can also recruit any widow who has lost her son or husband into the palace to serve him in his daily life.

As the nominal mother of all the children, the Empress Dowager was required to wear [a certain garment] at the annual coming-of-age ceremony for the boys.
Clad in sheer silk robes, the young men lay on the altar, receiving the baptism of their semen: each boy lined up in four directions, four
at a time , standing beside the altar, stripping naked, and stroking his penis
as he poured his first semen on the reclining, most beautiful woman in the Mother's Grace Kingdom, on his coming-of-age day! The Emperor, as the ruler of his mother, lived a life of extreme luxury.

From birth, because of his mother's beauty, he possessed all the mature women. From childhood to death, when thirsty
, he drank directly from the breast milk of different women who became his mothers; two palace maids fed him; ten
to twenty women rubbed him with their bodies in the Jade Pool during baths; even after using the toilet, women wiped his bottom… But
beneath this seemingly idyllic life lay an unspoken truth: to exhaust the Emperor's life in ecstasy as quickly as possible.

Because the longer the Emperor lived, the more offspring he would have, thus violating the fourth law of eugenics
, which was detrimental to future generations.

Therefore, almost no Emperor lived past his thirties; surrounded by stunningly beautiful and
alluring could not resist the temptation, because they were normal men.

They indulged and released any remaining energy into the bodies of women who were as beautiful as Xi Shi. The Chinese people allowed them to be
licentious and indulge in all kinds of perverted acts because their lifespan was too short compared to the average Chinese person of 80-something.
They exchanged their lives for luck and could not restrain themselves from tasting the bodies of countless mothers! (The inscription on the stele only
briefly touches upon the emperor's sex life , seemingly unwilling to mention it, as if afraid to expose
the hidden conspiracy behind power to slowly kill the emperor with women's bodies. However, it still reveals the emperor's lust beyond the imagination of ordinary people.

For example, in the section on "Strange Tales of the Mother's Grace Kingdom," it is mentioned several times
that "the emperor was in a hurry at night and pulled a palace woman next to him to urinate." According to
Mr. Liu is a place where a woman kneels on the ground and a man urinates into her open mouth!

There is also a passage that reads, "The emperor, halfway through urinating, pushed the palace woman down, took off her clothes, sucked her saliva, and used his penis to probe her vagina to urinate
!" This means that at night, the emperor used a palace woman as a urinal, and halfway through urinating into her mouth, he pushed her down to the floor, took off her clothes, lay on top of her, licked her saliva with his tongue, and continued urinating
into her vagina with his penis !) (However, the inscriptions mostly recount folk customs and anecdotes.) Example 1: In the south of the city, there was a young man named Mo Jin who sued his elder brother for monopolizing their mother. 　　The government, based on the country's laws, ruled that a woman belonged to her firstborn son and acquitted the elder brother. 　　Mo Jin disagreed, arguing that the emperor had recently issued a decree stating that the elder brother's monopolization of the mother caused resentment among his younger brothers. 　　Therefore, the elder brother had a responsibility to help his younger brother find a spouse; otherwise, he would be guilty of dereliction of duty, and the elder brother could be punished according to the circumstances. 　　Since Mo Jin's elder brother had not helped him with the marriage arrangements, the government awarded the mother to Mo Jin. To thank the judge, Mo Jin, with his mother's consent, immediately expressed a cup of milk from her breast and presented it to the judge. 　　The official dared not accept it, fearing suspicion of bribery! (The following note: Mo Jin was 11 years old at the time, and his elder brother was 12. ) Example 2: News arrived from the border that Dong Zhuo, the ruler of the Han Dynasty in the Central Plains, had caused chaos. Situ Wang Yun devised a beauty trap to persuade Dong Zhuo's adopted son, Lü Bu, to eliminate him. It is said that the beauty in the trap was Diao Chan, the daughter of a tofu sable 　　from "Sterilization Lane," a place in the capital city under Situ Wang Yun's control, where she had stayed with a merchant caravan ten years prior . 　　The streets were immediately abuzz with gossip. Some said, "She calls herself a beauty? Throw a stone at her and she'd kill a whole bunch of them !" 　　Several 60-year-old women gathered around, saying, "If I were five years younger, Dong Zhuo would surely be dead by my hand!" 　　The butcher Zhang Gou replied, "If I had known there were no beautiful women in the Central Plains, I could have made a fortune selling all of you 60-year-old women !" ...　　Suddenly, a flurry of urgent documents, discussing ways to quell the public's anger, reached the court, keeping the emperor awake at night , his lifespan likely shortened as a result. (Note below: Sterilization Lane was named because the women in the vicinity did not meet the reproductive requirements of the Mu'en Kingdom.) Example 3: The general, abusing his position, sold elderly palace women, who were unlikely to bear children again, to traveling merchants for exorbitant profits . 　　Although it was the women's own wish, and all childless women in the Motherland had absolute freedom of marriage, their marriages to distant lands might still violate the infertility rule among the Four Great Laws. Therefore, the general was dismissed from his post. ( Note below: The general exchanged two palace women for a dozen Arabs who built a foreign-style castle , without providing food or lodging.) Example 4: A loving mother and son decided to have a child. According to Law 4, a mother and son must ! They asked a familiar young man from their neighborhood for help. Afterwards, the mother and son sued the young man for rape. 　　Their reasons were as follows: First, the law stipulates that for mothers of different ages to exchange partners, the older partner must give a mare to the other, but the young man gave a stallion; second, no one except the son can penetrate the mother's vagina, only external friction is allowed until ejaculation, at which point the glans can penetrate the labia to cause pregnancy. However, when the young man ejaculated, only the glans and a third of his penis were inside the vagina. 　　Third, the son could not have sexual intercourse or ejaculate with the young man's mother because he was only 6 years old, therefore the young man took advantage of his mother! (The following note: The young man's mother was punished by having sex with the stallion given by the young man, and she could only have sex with the young man's mother once more after the 6-year-old boy reached adulthood.) 　　Example 5: A woman was exceptionally beautiful. Her young son, seeing his elder brother having sex with his mother every night, suffered greatly. With the consent of his elder brother or mother, he plotted to have sex with his mother, repeatedly drugging her food. Taking advantage of his family members' unconsciousness, he would carry his mother into the room and rape her. 　　Even while his family members were unconscious at the dinner table, he would strip his mother naked, lay her flat on a bench , and straddle her high, protruding breasts. Later, after numerous experiments, the young son discovered that the formula could induce unconscious sexual responses, and from then on, his mother would moan repeatedly in 　　his hands. 　　One day, an acquaintance passing by noticed that his house was closed in broad daylight, and that a woman's moans could be heard coming from inside. The sound came from outside the window. Looking out, they saw the young boy vigorously thrusting his buttocks up and down on his mother's alluring body. The deed was exposed! (The following note: It was later discovered that a passerby, seeing the boy's actions, attempted to conspire with him to rape his mother. The boy refused, and the passerby reported him to the authorities. 　　The judgment was as follows: The young boy's act of sexual intercourse with his mother without her or his elder brother's consent constituted matricide, and his testicles should be removed. However, his act of preventing the passerby from conspiring with his mother preserved the mother's right to be protected from penetration by anyone other than her son.)

Virtue, merits and demerits weighed, punished with 50 lashes. A passerby, with malicious intent, attempted to violate another's mother, who was like a goddess, and was sentenced
to 5 years of service in the frontier.

…Beyond folklore, upon closer examination, we find that the word "father," as mentioned at the beginning,
is entirely relegated to a supporting role, merely highlighting and complementing the mother and son, rarely mentioned.

In the Land of Mother's Grace, the father's role is simply to rub against the woman's genitals and ejaculate into her vagina to give birth,
rarely breaking the hymen (breaking it would be considered adultery, and like adultery with the mother, would result in
castration ).

Therefore, in the Land of Mother's Grace, a baby is born having deflowered its mother, thus, in a sense, "
only her son can possess a woman's virginity."

A mother is destined to be the woman of one's entire life. She is mature, fulfilled, considerate, and understanding. She is
incredibly , selflessly devoted, and never holds grudges against his flaws or mistakes. In her eyes, her son is only
good beyond measure. Therefore, what man who marries a woman who has received such maternal love would be willing to expend great effort, go through trouble
, humble himself, and fawn over or pursue girls who cannot fully accept him? These girls will
care about his appearance, his character, his intelligence, whether he showered before bed, whether he has bad breath… and
will form various opinions about him based on these trivial matters, or abandon and distance themselves from him. But a mother, even if you are the ugliest man in the
world , a great villain, or a fool, unable to distinguish between pleasant and unpleasant smells, will still see your loveliness in your eyes! Therefore,
a man's love here is already predetermined at birth.

Unmarried women are not the kind of women men are so bored to pursue endlessly. Generally, it is the other way around: unmarried
girls pursue their favorite men, get pregnant, give birth to sons, and complete their journey from girl to woman, marrying their sons
. (The process of giving birth to a son is also a sacred wedding ceremony in the Mother's Grace Kingdom. The son breaks the mother's
hymen , and the mother, amidst the son's cries, experiences a bittersweet sublimation of life's highest happiness.)

A woman may give birth to a son or a daughter.

Thus, under the influence of the Four Principles of the Mother's Grace Kingdom, two completely different educational approaches arise.

For girls, mothers teach them virtue, cheerfulness, generosity, the art of managing a household, and the resilience
and strength … In short, they strive to ensure that their daughters are judged as 'good women suitable for childbearing, standard
virtuous wives and loving mothers of the Mother's Grace Kingdom' at their coming-of-age ceremony, then give birth to sons, marry their sons, and become their sons' virtuous helpers.

Otherwise, they would be alone, or fall into prostitution (women who fall into prostitution can only give oral sex to men, and
only dogs, horses, and sheep can penetrate their vaginas), or become lesbians (i.e., lesbians; in Mu'en Kingdom,
sexual behavior between women is natural, and even for them, the intertwining of two women's curvaceous bodies like snakes
is an art.

Therefore, it is very natural for mothers whose sons have sexual dysfunction to comfort each other, and it does not violate the virtue of female
chastity .

There is also a very small minority of outcasts: transvestites, who are also treated as women and can
have consensual relationships with other women who are not allowed to have children.

Because transvestites have breasts, and breasts represent motherhood, their word for "mother" is also a symbol similar to
a breast ).

Male homosexuality is extremely disgusting in their eyes, deserving of a thousand cuts, and is truly the first of the six deadly
sins: male homosexuality!

Other major sins include:

adultery with one's mother—a second son having sexual relations with his mother without the consent of his mother or elder brother.

The Crime of Adultery – Anyone other than a woman's son breaks her hymen, or anyone other than the emperor or son
inserts themselves into her vagina.

The Crime of Illegitimate Childbirth – A woman forbidden from having children gives birth. (This child undergoes strict examination; if any
imperfection is found, it is abandoned in an abandoned infant village a hundred miles outside the city gates. Elderly, faded, and
infirm men and women, who are entitled to care for the child by the Mother's Grace Kingdom, generally raise the abandoned infant with their allocated national rations. The child, in turn, cares for
them children in the abandoned infant village, and guards the city and the country. It's like
a mutually supportive relationship with the Mother's Grace Kingdom, a vassal state.

While the crime of illegitimate childbirth doesn't result in the infant's death, the mother loses her freedom for life and is forced to "release her
sins" at the Plea Festival. This is immense torture for women in the Mother's Grace Kingdom who have a strong sense of chastity and morality from childhood; it's worse
than death !)

The Crime of Treason – A woman's disobedience to her son. (Since the beginning of recorded history in the Kingdom of Mu'en, only a few hundred years ago did
a woman commit this crime. According to the law, a mother was the eldest son, and upon her death, the second son would succeed her. This
woman's second son, in order to marry his mother, murdered his elder brother. Upon learning this, the mother killed her second son on her wedding night
and then committed suicide. Women who committed this crime were supposed to cut off their breasts and die from bloodshed, but this woman committed suicide, so she was punished by being whipped.
This tragic woman has been the subject of much discussion for centuries.)

The crime of harming others—any form of intentional harm or murder of another person is punishable by hard labor or death .

The crime of using power for private gain—all crimes involving using power for private benefit outside the law, whether embezzlement or bribery,
punishable by anything from the emperor to a lowly constable, ranging from dismissal to execution, including public humiliation, whipping, and finger amputation.

Women were very strict in educating their daughters, from their words and actions to their every smile.

Generally, women who had daughters would continue to have sons to fulfill their lifelong commitment of marrying a son.

Women who only have daughters and no sons can apply to adopt abandoned infants (only infants who are very
young and whose mother-child bond can be established count; adult abandoned infants lack this bond and are driven more
by sexual desire, such as a man penetrating the mother's body, which is considered both patricide and adultery
).

For sons, women are more concerned! Because a son's social status is
determined by her beauty and virtue as a woman, she doesn't worry about his future, only about whether she herself is good enough to harm him, so she cherishes
him even more.

She only needs to teach her son to be upright, responsible, and not spoiled or willful, and she will be universally
praised! A woman's education of her son begins at birth. When

a son first comes into the world, the mother, like cattle or horses, will lick and clean the amniotic sac and mucus from his body
. This method is learned from animals in nature; they believe that nature has revealed the secrets of how to
care for one's offspring, such as licking the son's entire body after birth.

They would never consider weaning their sons or covering their bodies from their sons' sight. In their eyes,
their genitals were their sons' first home, and their breasts were their sweet granary. Only with a home and food could their sons grow up
healthy , happy, and safe.

Furthermore, since the mother herself belonged to her son, there was no need to stifle his curiosity about women's bodies.

If she didn't cultivate her son's dependence on her from a young age, and prevented him from becoming infatuated with the first woman he encountered,
wouldn't she suffer a lifetime of pain if he fell in love with another woman? (They
didn't care who their son had sexual relations with; what they cared about was which woman their son valued and whether he cherished her.)

Mothers are born with a deep love for their sons. A son may fall in love with someone else, but he cannot leave or abandon her. Therefore,
she tries to let her son explore the full curves of her mature woman's body as early as possible, leaving an
indelible , making him inseparable from her.

The period between the son's 1-5 years old is called the "milk fragrance period," which is to let the son remember the sweetness of his mother's breast milk and
the womanly scent emanating from her body.

At this time, the mother let her son experience the joy of bathing together in a wooden tub.

The woman's soft, delicate hands would gently wash her son's back and cleanse his body, her nipples lightly rubbing against his
small body, burying his head in her full breasts. In the mother's boundless tenderness and the son's physical and mental comfort
, the bond between mother and son was strengthened.

When sleeping, mother and son would sit together, the mother's skin pressed against his through a thin veil, allowing him
to suckle freely and without restraint, while the mother poured out her tender love for him.

During the day, mother and son would play and cuddle together. At the dinner table, they would feed each other like birds, their lips touching, the son
swallowing the nourishing saliva of his mother and growing strong. In

the Land of Mother's Grace, there was a children's game organized by the government. Every April, when the snow melted and spring flowers bloomed
, people would gather solemnly in the city center.

All mothers of sons under five years old would stand in the center of the crowd, dressed in uniform, and then enter through wooden
fences separated by horizontal beams, leaving only their feet exposed.

Inside, they undressed and placed their clothes under small basins outside the wooden railing.

Their sons, blindfolded, huddled together.

At the sound of a gong, the blindfolds were removed, and the children rushed to grab the clothes in the basins to smell, or to touch
the pairs of bare legs peeking out from behind the railing.

This game required the toddlers to identify their mothers solely by smelling the women's clothes and looking at their feet.

Finding one person among hundreds of feet and garments is difficult even for adults; smelling too many
scents can numb one's senses, let alone for toddlers whose breasts are still wet.

Therefore, more than half were often eliminated in the first round.

The second round was "identifying the mother by feeling her breasts through her clothes," where the children, blindfolded, had to identify
their mothers . (In the Land of Mother's Grace, children under eight can touch
the breasts , and children under six can touch the genitals of any woman who has given birth through clothing without being
punished.)

Faced with the full, round, and elastic breasts of women, each too large for their small hands to grasp, and perfectly proportioned, children easily
lose themselves, thus eliminating most of them.

In the third round, usually less than a hundred remain, mostly four- or five-year-old children who are relatively older.

This round is even more difficult, called "identifying the genitals and recognizing the mother."

At this time, all the mothers of the remaining children enter the palace, where, under the guidance of palace women, a special
clay invented by them is used to imprint a model of the mother's genitals. The children must identify the model that matches
the shape . (Women in the Land of Mother's Grace place their sons' hands on their genitals from a young age to tell them that this is
where they came into the world, and that they must recognize their original home.)

The genitals of women in the Land of Mother's Grace are characterized by full, distinct folds, and attractive appearance. Children can only blindly
grab one, which is somewhat reliant on luck.

The fourth round is the final, involving about a dozen people, called "Look at the Hair and Taste the Saliva." The mother cuts off
a section of her own hair, smears it with her saliva, and the child must smell the hair and taste
the saliva to identify his mother (since mothers and children are fed mouth-to-mouth from a young age, this requirement isn't considered harsh).

All those who pass, regardless of the number, receive a fine stallion, five days of
initial coming-of-age ceremony time (the importance of a good horse and the initial coming-of-age ceremony time will be explained later), and one hundred
taels of gold. (Note: The emperor will choose three of the winning mothers to have his way with)

. The period from 6 to 12 years old is the Oedipus complex. During this time, women subtly influence their sons with the traditional moral standards and values of the Mother's Grace Kingdom. It is crucial

to educate sons well, prevent them from straying from the right path, and provide them with a correct initial understanding of love between men and women. 　　At this time, the child's biological father is required to frequently visit their home overnight and engage in intimate acts with his mother, serving as a supplementary educational tool (before the son's coming-of-age ceremony, the father has the right to freely engage in anal and oral sex with his mother—meaning he can have sex with her in any marital manner except for vaginal penetration, but the breasts represent the mother, so breast sex is reserved for the son). 　　A strong and powerful man disrupts the warm world between mother and son; the son feels threatened, as if someone has taken his mother away, thus fostering his masculine ambition and virility, and cultivating his competitive spirit. 　　At this time, the woman often tells the son that only when he grows up, stands tall, and passes the coming-of-age ceremony can he rightfully and proudly possess his mother alone. (Note: In the Mother's Grace Kingdom, the husband is the only man legally entitled to touch a woman's entire body before his son passes the coming-of-age ceremony!) 　　The period from 13 to 18 years old is the Sacred River Period. By this time, most sons have developed sexual activity and have a deeper . They are no longer unfamiliar or shy in the face of their mature, voluptuous, and endlessly beautiful mothers. When 　　a son experiences his first nocturnal emission, the mother must bathe and change clothes three times a day, abstain from meat, and remain secluded at home for forty- nine days. A yellow ribbon is hung on the brass doorknob (people who see this ribbon know that the family's son has reached puberty and begun his sacred journey of mother and son; they will not disturb the family until the ribbon is removed). 　　All the family's male livestock, such as rams, stallions, and bulls, must be entrusted to the care of neighbors separately, because it is believed that the spirits of the animals will sneak into the woman's dreams and mate with her when she is without a master.

When a woman's son's essence is just beginning to form, it easily arouses the desire of animals to possess the woman's body prematurely. These animals will
transform into spirits and directly enter the uterus, forever engaging in sexual intercourse with the woman.

Originally, maternal instinct is a powerful shield, enough to block all evil spirits and malevolent energy. However, at this time, the son
's ejaculation is unstable, and the mother, under the influence of this deeper level of "maternal love," creates an opening for the animal spirits to take
advantage
of. They attach themselves to the sperm the son ejaculates into the mother's body, giving birth to a child with the intelligence of an animal. Only after a ritual of abstaining from meat can the spirits be raised safely.

After each bath, the son lies on the ground dressed, his hands on his mother's waist and hips. The mother, naked, straddles
the son's lap, twisting her waist and buttocks, massaging the son's chest and abdomen with her breasts, rubbing his
genitals with her genitals and thighs, lightly teasing the son's mouth and front teeth with her lips and tongue, and slightly spitting saliva into the son's mouth.

This ritual is called "Stabilizing Essence and Warming the Sun," and it is said to have originated
from the story of the first mother of the Mu'en tribe, who, to save her son who had fallen into a cave after being chased by wild animals and was stuck in a crevice, warmed him with her body and fed him mouth- to-mouth. Therefore, this mouth-to-mouth feeding 　　between mother and son is considered sacred. Each day, the mother and son remain indoors, storing enough dry food and firewood for forty-nine days. They spend these days in intimate moments, their eyes meeting, lingering in bed and at the dining table. 　　Every night, after bathing, the mother wears a thin, close-fitting silk undergarment, while the son lies down, shirtless and wearing only . 　　Through the trousers, the mother kisses and strokes his nipples, or licks and sucks until he ejaculates. Then they embrace and fall asleep—in some villages, there is even a custom of swallowing the son's semen. (Before the coming-of-age ceremony, the son or mother must have their bodies covered with a cloth before they can have close physical contact, and no physical relationship is allowed. Otherwise, if people find out, they will be considered immoral and disrespectful. It is unacceptable that the mother has not properly raised her son like a virtuous woman, allowing him to engage in such a thing before adulthood. 　　Of course, many mothers and sons do have relationships in secret from a young age, but they never make it public. Who knows if a mother and son embracing in Mu'en Kingdom is normal mother-son intimacy, or if something has happened between the underage son and mother?) 　　The forty-ninth day is the last day of the ceremony. 　　On this day, the mother burned incense and paid homage to the ancestors (their children took their mother's surname, and only women in the family were qualified to enter the temple to be worshipped by their descendants), burned paper money and wrote on yellow paper slips with the birth dates of both mother and son, and read to the ancestors her expectations and blessings for her son... Then she undressed, lay face down with her chest down, stretched her body out to the sides as far as possible, spread her legs to the sides , and slightly raised her head to lick and suck the "Yang Shen" (Old Liu explained that the Yang Shen was a product of the primitive society's penis worship, and was a wooden stump shaped like a male genital), and finally squatted down, rubbing her genitals against the end of the Yang Shen and smearing her secreted vaginal fluid on it. 　　After the ancestral worship ceremony is completed, the son is summoned to remove his clothes. The son stands while the mother kneels between his legs . The woman extends her tongue and wets every inch of the son's genitals, including his glans, penis, testicles, and inner thighs. Then, the woman turns and kneels prostrate herself before the ancestral tablet and the Yangshen mound, her buttocks raised high. The son squats down, smelling and caressing her genitals until they are wet (in some places, the son is allowed to lick and suck her genitals, or use his fingers to bring his mother to orgasm, inserting his fingers to feel the contractions of her vagina; they believe that this will give the man powerful masculinity). 　　The son smears the mother's genital fluid on her raised buttocks, then straddles her waist, leaning against her back, his hands reaching around her sides to grasp her full breasts, rubbing back and forth until he ejaculates on her back (because the mother's buttocks are raised and her waist is lowered, the son's buttocks rub tightly against his mother's buttocks during the back-and-forth movement, and his testicles are also close to his mother's skin, so this position signifies that the mother and son have been reunited as one since they left the mother's ). 　　The ceremony concluded with the son using his glans, coated with the semen ejaculated on his mother's back, to smear the tip of his penis onto the spirit tablet , combining it with the vaginal fluid his mother had previously applied. This was a way of informing the spirit that they, mother and son, had the right to a formal union ! On the 50th day, they opened their doors to welcome guests, slaughtering pigs, sheep, and cattle for a grand feast. 　　From then on, on the day of their coming-of-age ceremony, the woman and son, under the husband's supervision, could freely kiss and share a bed anywhere. The only permitted sexual acts between mother and son at this time were those performed during the rituals of worshipping the spirit tablet (meaning ejaculation could only occur on the mother's back, and if the husband discovered any transgressions , the son would lose his mother's rights, thus truly making her his father's woman —a severe punishment that no one dared to easily violate). 　　After the Guyang ceremony, every month on the night of the full moon, countless mothers and sons who have not yet undergone the coming-of-age ceremony jump naked into the sacred river of the Mother's Grace Kingdom for a swim. Then, a thin veil prepared beforehand is wrapped around the mother's genitals, and the mother and son embrace . The son rubs his hard penis against his mother's vulva through the veil, while the women wrap their smooth, full thighs around their sons' waists, their hands hooked around their shoulders, their bodies panting heavily. 　　The sons grope their mothers' bodies, buttocks, breasts, lips, not missing an inch of their skin. Some press their mothers down on the shallow bank, some greedily suckle their mothers' fragrant saliva, drawing glistening threads in the moonlight, some caress their mothers' breasts, the milk splashing into the river… All of them ejaculate into the water towards their mothers ' genitals, letting the semen float on the current—this is a major festival for the boys of the Mother's Grace tribe during their sacred river period, the only time they can freely ejaculate into their mothers' bodies. 　　The banks are often filled with mothers of the breastfeeding stage bringing their young sons to watch and "instruct" them. 　　A man in the sacred river hears his mother's moving moans as a woman. 　　The mother and son, with their abundantly nourishing semen and milk, spurt down to nourish a school of plump fish ! After 18, adulthood begins, and the most important rites of passage and the formal union with the mother as husband and wife take place. Before 18, girls are primarily educated in traditional feminine virtues. 　　After 18, their mothers will find another mother with daughters to demonstrate various sexual acts . Once the girl passes a selection ceremony allowing her to give birth and finds a man willing to impregnate her, she can observe for a day in the sacred river—a public place where adult men and mothers make love—before the next day's insemination ceremony. ( Women either have relations with their mothers or other women, or adopt an abandoned child; the lowest, most desperate choice is bestiality with horses, dogs, sheep, or cattle.)

The ultimate goal of the coming-of-age ceremony is to completely exclude the father from a man's
relationship with his mother. Otherwise, the father has the right to have marital relations with his mother at any time. Although the man lives only with his mother
, he will always get another childless woman pregnant. This child cannot
be prevented . Thus, a man often has two,
three, four, or five women besides his mother for a period of time. (Although a man cannot penetrate another woman's vagina except his mother, anal and
oral sex are incredibly arousing for men. Moreover, he has the responsibility to supervise whether his son has had
sexual relations with his mother before the coming-of-age ceremony. If he discovers any problems, he can immediately possess that woman, which is a great temptation, so he will
definitely do his best.

In this way, the overall direction of society is to develop steadily according to their wishes based on their interconnected system.
Beautiful virtuous mothers, upright sons, charming women, and powerful men fill the country.
Therefore, they are not the licentious country that outsiders imagine and spread rumors about.

In fact, they are one of the few nations that deeply understands the love between mother and child!)

(Note: The condition for a man to possess another woman besides his mother is that this woman must not have given birth.

A woman who has given birth belongs to her son. According to the fourth law, when mothers are exchanged, the child born to the woman who conceives is not
legally the biological father.

For example, if A and B exchange mothers and have children, the child born to A's mother is legally fathered by A, not B.

For A's mother, A is her first son, the eldest son, and the child born to B is also her son,
the second son.

This situation leads to a woman's second and subsequent sons necessarily being half-brothers and nominal fathers to her first son
—they call this a "brother-father relationship."
The struggle between father and son, and between brothers, revolves around who possesses the mother, and the rite of passage...) A large part of the reason for the fierce competition was that brothers vied to marry their mother.

Because most women in the Mother's Grace Kingdom were virtuous and did not want their sons to have conflicts, they generally
did not have . The sacred river water contained a mineral that acted as a contraceptive; they
drank the sacred river water or used it to wash and instill it into their genitals during their monthly ovulation period, thus preventing pregnancy through sexual intercourse with their sons.

Before the grand coming-of-age ceremony, all mothers of children participating in the ceremony, three months prior, would have a strong, capable
horse . The essence of the coming-of-age ceremony was: the father would organize a group of relatives and friends, and the son would ride a horse with his mother
to the place where the sun rises, that is, the east, fleeing for one day. If they were not found within ten days, the child had passed the ceremony, possessed
all the rights of a man, and was officially husband and wife with his mother.

(If the ceremony fails, the father will still interfere in the mother-son relationship, and he will have no legal right
to have sex with his mother. He can only succeed by continuously participating in the ceremony. If there are brothers (the second son who is the elder brother of the
eldest son), they must duel before the ceremony to decide who will take the mother away. Even if the second son
wins, he must flee eastward for thirty days without being caught to pass the ceremony. Therefore, the eldest son is usually the most likely
husband for the mother.)

The ceremony begins with ancestral worship. All the mothers and sons participating in the ceremony line up on the jade altar.
The mothers, wearing smooth, thin, close-fitting silk garments that accentuate their curves, lie on the ground, while the sons, naked from the waist down,
straddle their mothers' backs.

This is called "Riding the Mother Across the Land," signifying that the sons have come of age and should ride warhorses across the battlefield like heroes.

One by one, the mothers carry their sons up to the altar, where the emperor and empress sit high in the center.

The son king touched the genitals of each woman who went up on stage and hung a leaf strung on a thread around her neck (this
leaf must not fall off until the end of the ceremony, otherwise it would be considered a failure). The queen mother stroked the penis of each boy and
sprinkled water-soaked goose feathers on their abdomens, while the priests blessed each of them.

After the blessing ceremony, all the men who were not participating in the ceremony withdrew. Then came the ritual of sexual intercourse between mother and son, which was only legal during the coming
-of-age ceremony and the only time mother and son were allowed to have sex before the ceremony (
the child could also have sex with his mother on his birthday without restriction, because the birthday was the day the son was born from the mother's vagina, and
they considered the act of penetration on his birthday sacred).

Guided by the master of ceremonies, they came to the center of the carpet and faced the elders.

At this time, several masters of ceremonies with their faces covered by black veils offered each boy a cup of mare's milk.

After the children served their drinks, the elders spoke, "The earth nurtured you, the earth raised you, the earth is
your stage to achieve great things. You gallop across the same land as great heroes,
the same blood flowing in your veins! Children, fulfill your mission like heroes!"

With that, the children raised their cups and drank them down.

At this moment, their mothers, barefoot, changed into a large robe that had been prepared beforehand.

Then, both mothers and children removed their clothes, revealing nothing underneath, completely naked.

The mothers played the role of untamed wild horses.

Before setting off, the children had to complete the task of taming them.

The sons, in particular, had to have sexual intercourse with their mothers to take the step towards adulthood.

The naked mothers, guided by the master of ceremonies, lined up and lay prone on the carpet, their snow-white buttocks raised high.

Their private parts were fully exposed to everyone's gaze.

The boys remained standing while the master of ceremonies applied a lubricant made from mare's milk
to their penises.

Each mother appeared voluptuous, with fair skin and full breasts.
Their expressions were quite natural, without any sense of shyness.

The mothers called to their sons, most of whom looked still very young, their faces flushed.

In stark contrast, their genitals stood proudly erect, exuding an imposing aura.

Their penises were coated with a milky-white ointment.

The boys approached and knelt behind their mothers, placing their hands on their buttocks.

For them, this ritual was sacred and noble. This

continued until all the boys were ready.

The elders stood up: "The moment when you children become adults is almost here.
Conquer !"

A high-pitched song rang out as soon as the words were spoken.

Guided by their mothers, the children carefully inserted their still-immature penises into their mothers' bodies.

As the sexual organs were fully joined, the sons began slow thrusting.

The sticky penis rubs against the mother's body, producing a distinct sound—an indescribable
sound rhythmically continues amidst the soaring song.

The child ejaculates inside the mother.

Contraception has long been practiced; the mother drinks sacred river water before the ceremony, possessing powerful
contraceptive properties, a method they have used for millennia.

The boy must ejaculate inside the mother, not a single drop should be wasted.

In the Mu'en tribe's view, semen represents the soul, the essence of the male body.

A boy is born without a soul; it is bestowed upon him by his mother.

The boy's first ejaculation during the coming-of-age ceremony, his "virginity,"
signifies the return of the soul given to him by his mother.

This is also an acknowledgment of the mother's years of nurturing, returning the child's soul to truly
become a man and begin independent life.

They also believe that sexual intercourse not only exchanges souls but also transmits life experience.

The child takes away not only the soul given by the mother at birth but also the life experience she provided.

Before the coming-of-age ceremony, a child's past life experiences are no longer sufficient to guide their future life,
so they need to re-enter the mother's body to absorb her rich life experiences.

From then until the child officially becomes husband and wife through the coming-of-age ceremony, they must
have intercourse with their mother once a year on their birthday.

This is also an important step for the child towards adulthood.

Their so-called sacred intercourse is like a harmonious picture, devoid of lust and evil thoughts, only
a sacred union built on the highest spiritual world.

The boy's bronze skin and the mother's snow-white body slowly blur and completely merge together.

The mother's serene expression sways back and forth with the son's thrusts, her prominent, round breasts
swaying incessantly.

The boys look very serious, their expressions calm and unaffected by pleasure.

They truly look like heroic warriors urging their horses onward.

This position, with the mother's hips raised high, is chosen because, firstly, it signifies
conquest .

As mentioned earlier, the mother plays the role of an untamed wild horse.

The boy must first conquer the wild horse before he has the courage to conquer the earth.

Men must conquer women before they have the courage to conquer the world.

The people of Mu'en believe that mothers are the most excellent of all women.

The children riding on their mothers and ejaculating inside them is the best proof of their complete conquest.

Within ten minutes, the boys quickened their thrusts.

Most were about to climax.

The sticky paste previously applied to their penises had liquefied from repeated friction, and the unusually clear friction sound
gradually disappeared.

Some boys hugged their mothers' snow-white buttocks or gripped their buttocks tightly with their fingers, groaning loudly. After
the final thrust, they thrust their hips forward rhythmically.

It seemed many boys were ejaculating inside their mothers.

After the climax, the boys, because the initial ritual wasn't complete, couldn't get up. Many lay prone on their mothers,
panting.

Sexual intercourse had exhausted the boys' strength.

At this moment, many mothers turned their heads, smiling and whispering something to their sons.

A few children continued to move, seemingly about to finish their intercourse.

Then the master of ceremonies called for the children who had finished intercourse to leave their mothers' bodies.

The boy carefully withdrew his already limp penis.

The mothers did not rise, remaining in their original positions.

The officiants (usually composed of palace women) wiped their genitals with warm towels.

They could not rise because the semen was the soul of their sons.

To prevent the semen from leaking out and to better absorb the children's semen, they had to maintain this
position for a while.

Meanwhile, the atmosphere did not soar after the group intercourse ended; instead, people began
to sing even more joyfully.

The officiants brought out a sumptuous feast.

After the mothers left, the girls went to the carpet where the mothers and sons had intercourse and danced joyfully.

The atmosphere reached another climax.

Breaking free from the shackles of the body and spirit, intercourse between the sexes could become noble and sacred. In
the eyes of the Mother's Grace Kingdom, sexual intercourse could be a ritual, a dance, or a unifying force.

They used sex to find a spiritual anchor.

It was this ritual, maintained for thousands of years, that allowed the Mother's Grace tribe to survive even in times of chaos,
as enduring as the vast land.

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