Sexual intercourse, fucking, making love

Sexual intercourse, penetration, and making
love are innate human instincts. Biologists have discovered that even when a fetus is only three months old, although the male and female reproductive organs have not yet differentiated and are merely a "fleshy bulge," they can still achieve an erection. Even in the final moments before death, both men and women may experience a final erection. This is sex—innate, fading with life, and permeating the entirety of existence. Humans link sex and life together, calling it "life and death," as the saying goes, "Food and sex are the most important things for humankind." Sex is as important as eating; it's something everyone needs and cannot live without every day. Sex is never just a personal matter; it's a major issue for all of human society. Marx said, "The production of population is the foundation of human society, the primary industry; all human production is based on the production of population." Human reproduction is achieved through sexual activity. Humanity has undergone a long process, evolving from ancient group marriage to monogamous marriage and finally to contemporary single-person marriage. This change in marriage forms is a product of the gradual improvement in population quality. From the perspective of human sexual activity, humans are inherently a species full of sexual desire. The pursuit of sexual pleasure is something everyone strives for; it is a natural law and an inherent human right. The UN Human Rights Council's Declaration of the Rights of Man includes the Declaration of the Sexual Rights, stating that everyone has the right to sexual pleasure. The commercialization of sex is legal in some countries, and even in contemporary China, the degree of sexual openness is constantly expanding. The criminal law has abolished crimes such as adultery, illegal cohabitation, unmarried cohabitation, and hooliganism. Extramarital affairs are gradually being accepted and are no longer considered taboo. One-night stands have become fashionable, and "hooking up," "partner swapping," and "threesomes" are becoming increasingly common. People are constantly innovating their sexual activities in pursuit of sexual pleasure. Regardless of these innovations, the meaning of sex remains on three levels: reproduction, pleasure, and affection. Corresponding to these three levels, the forms of sex are intercourse, sexual intercourse, and making love.
Sexual intercourse is at the physiological level, a release of physiological needs and a reproductive need; it is the most basic form of sexual activity. Penis penetration is at the psychological level, a playful activity aimed at creating and transmitting pleasure. It is a higher form of sexual activity that enhances the feeling of pleasure beyond physiological needs; it is a tool for pleasure, a connection of friendship, where participants enjoy themselves together. It is an indispensable psychological activity for humanity, and most human sexual activity belongs to this level. Sexual intercourse is an emotional need, an expression of affection, a communication between hearts, and a way of expressing love. Sexual intercourse encompasses reproduction, pleasure, and emotion; it is the highest form of sexual activity. Sexual activity unfolds and continues daily in human life in these three ways.
The rise of sexual autonomy and pleasure reflects humanity's pursuit of sexual value. In this era that likes to emphasize "core values," the core value of sex thus becomes prominent: pleasure is priceless!
The phrase "pleasure is priceless" is most aptly applied to the sexual relationships of contemporary men and women, especially the younger generation. Before the 20th century, sex that prevented procreation was considered immoral; in the mid-20th century, it was marriage: all premarital or extramarital sex was immoral; since the 1980s, love has increasingly become the standard of judgment: sex without love is immoral; and in the 21st century, pleasure has become the primary standard of judgment: unpleasant sex is immoral.
Therefore, "sex for pleasure, seeking pleasure in sex" has become the preferred sexual practice for more and more men and women. Just as a rising divorce rate is considered a sign of social progress, making pleasure the core value of contemporary relationships is also an important achievement of human civilization. This is because it returns to the basics, rediscovering the intrinsic value of sex.
Freud, in discussing the "general characteristics of sexual instincts," pointed out that "the goal pursued by every instinct is 'organ pleasure.'" Therefore, he regarded the "pleasure principle" as the "instinctive principle" of human sexuality. Therefore, in this sense, making happiness the core value of contemporary male-female relationships means unconditionally returning humanity's instinctive pursuit of sex to contemporary men and women, thus making every "sexual participant" a happy beneficiary.
Happiness is both an instinctive pursuit of sex and a moral choice. The morality of sexual happiness encompasses three levels: personal happiness without causing others pain, personal happiness that brings happiness to others, and letting others be happy first before one's own happiness. The first level is the moral bottom line of being human: self-interest without harming others; the second level is a morality generally advocated by society and practiced by the majority: self-interest and benefiting others; and the third level is different—it is a kind of dedication, a sublime act.
In terms of the intrinsic value of sex, having sex for pleasure, making love for love, and eliminating all non-pleasurable factors from sacred sexual acts is the true pursuit of natural law and human rights.
Sex is realistic, love is idealistic; humanity pursues ideals but cannot detach itself from reality. Love is something that cannot be forced; love is giving, dedication, a resonance of souls, and spiritual enjoyment. However, most people never experience love in their lives. People often meet the right person at the wrong time. True love requires high qualities, a correct outlook on life and the world, and good character. We cannot expect someone without knowledge to perform a noble love story. Among the masses, people often mistake kinship for love. Kinship is friendship involving sex, and no matter what kind of kinship, it cannot be separated from sexual relations. Love, on the other hand, is an emotion that arises without sexual relations; sex only comes with love. In reality, most sex is unrelated to love. Society achieves stability through marriage, and marriage uses sex as a basis to restrict sexual activity. Marriage is utilitarian; it uses sex as a condition to maintain certain interests. Women use sex to exchange for men's labor, and men use labor to obtain sexual resources. Society uses sex to maintain order. With societal development and the awakening of human rights awareness, people have begun to break free from sexual constraints. Divorce has become a reluctant choice, yet its costs are too high, harming both parties. Even without love, families often retain many inseparable interests and kinship ties. Moreover, love isn't something one can simply desire, while sex is indispensable. People cannot abandon sex simply because love is absent. Therefore, most people find sexual pleasure through friendship and kinship. People need and pursue happiness, and friendship and kinship have become essential components of their lives.
There are three basic types of love in the world: platonic love, familial love, and romantic love. People used to believe that only romantic love involved sex; without sexual attraction, such love couldn't exist. So, does romantic love require sexual attraction first, or does love precede sexual attraction? Actually, romantic love originates from friendship. People who are hostile to each other cannot have romantic love. Pure friendship between opposite sexes without sexual attraction is a lack of gender awareness. Without gender, there is naturally no sexual attraction; if there is gender, sexual attraction is inevitable. So-called "male confidants" or "female confidants" are merely friendships with an ambiguous undertone. They don't intend to develop romantic feelings; they either maintain a marginal ambiguity or secretly engage in sexual activity. After sex, they go their separate ways, without longing or responsibility, sharing a secret, joyful life. Occasional passion, without interference, mutual support—even after separation, there's a sweet recollection, and upon reunion, they can face each other openly. In today's society, sexual friendship has become fashionable; this kind of sex is about pleasure for both people, reaching the level of sexual intercourse. Two people entering marriage are initially sexually attracted. If they knew from the beginning that they couldn't complete sexual activity, they wouldn't enter into marriage. However, at the start of marriage, few people truly know if their partner is the one they truly love; they often enter into marriage in a daze. Most men are eager for sex, while women are driven by reaching a certain age for marriage. As time goes on, people may discover that their partner isn't the one they were looking for. But children have been born, a circle of relatives and friends has formed, and assets are difficult to divide. After living together for many years, the pain of separation becomes unbearable, and slowly, familial affection develops. In this familial relationship, sex becomes optional. Women often prioritize responsibility, while men seek to release physical needs. Such sexual activity remains merely at the level of intercourse, lacking the pleasure of casual sex among friends. Sex in marriage progresses from intercourse to sexual intercourse, and then back to intercourse again. True love arises after experiencing life's trials, as two people come to understand and grow closer, developing a deep affection. Initially, there's no sexual attraction, but rather a mutual appreciation and recognition of each other's personalities. This affection gradually transforms into sexual attraction, a desire to draw ever closer. At this stage, sex becomes an expression of love, a communication of hearts, a giving and possession. Whenever possible, they are inseparable, even holding hands brings joy. This is true lovemaking—unreserved, open, and honest, a shared experience of sexual pleasure. It's completely open, with no reservations, offering oneself entirely to the other, including experiences, thoughts, and beliefs, and a willingness to explore more passionate things together. Both are unwavering in their love. This kind of love doesn't rely on sexual fidelity; it's based on the feelings of the heart. Even in old age, sexual attraction remains. Holding hands becomes lovemaking, basking in the sun becomes passion. This kind of love is profound and unforgettable; no amount of suffering can separate them. They persevere, they wait, their love unwavering, its origins unknown, its depth profound.
Sex should be pleasurable, and should be fulfilled through intercourse and sexual intercourse. Sex is not the entirety of love; sometimes sex is simply sex. Two people in love should have a deep understanding of sexual morality. Morality has no fixed standard; it serves society. The sexual morality of a particular era has connotations that align with its time. In ancient times, group marriage and group intercourse were considered moral because a large number of offspring were needed to ensure the strength and prosperity of the tribe. In nomadic societies, vast grasslands were necessary to support a nomadic family, but harsh natural conditions and wild animals meant that one male laborer was insufficient to sustain the family, so polyandry was considered moral. In agricultural societies, the number of male partners was also considered moral. In the past, living together as a single family, being self-sufficient, and accepting poor girls as child brides were considered morally acceptable. In contemporary society, with increased productivity, a more refined division of labor, and fierce competition, one spouse may be away for extended periods, leaving the other to release sexual energy. Casual sex and sexual friendships are considered morally acceptable. Friends who trust each other, have no ulterior motives, do not harm others, and create and share happiness together are morally acceptable. Four people having sex together or three people having passionate sex together are considered morally acceptable. Maintaining marriage and pursuing love, having sex within and outside of marriage are considered morally acceptable. The core value of sex is pleasure; only with pleasure can one live well and love well.

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