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Blogger:Ah Hong 2020-06-13

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【about***】 

Sexual intercourse has existed for a long time. Many people believe that sexual intercourse in China originated from the West, especially the United States. However, this is inaccurate. Western societies are generally ascetic due to religious reasons, and like ours, this is mainly directed towards women. However, the feminism that emerged in the 1960s and 70s became a major driving force for sexual liberation. Feminists believe that women should enjoy equal rights with men, including sexual rights.

This seems correct, but it's a bit too extreme. It denies the inherent differences between men and women. In the 1970s, many bathhouses in the United States were gender-neutral, where everyone, regardless of age or gender, was completely naked. Wouldn't you be envious? And everyone enthusiastically participated in various sex parties. These gatherings were the precursors to today's swapping clubs (actually, group sex clubs would be more appropriate). There are quite a few such clubs in the United States and Canada, many of which require membership fees. However, very few are actually restricted to couples; as long as the participants are a man and a woman, it's fine. So, in the West, sex is more about swapping partners or boyfriends. With the deepening of the so-called sexual liberation, many problems have also arisen. Leaving aside ethics and morality, the expansion of young people's lust has led to the proliferation of alcohol and drugs. Most of them are listless and unwilling to engage in serious work. The extreme emptiness of their spirits has also led to hysteria in their lives, resulting in increased unemployment and crime rates. This also brought about another interesting social phenomenon: fewer and fewer people want to get married, while more and more people are getting divorced. (Many divorced people still live together, have children, and act like a married couple.) This probably stems from the Western concept of contractual obligation. Before marriage, one is a free individual who can do whatever they want; once married, a contract is entered into, and everyone must abide by established customs.

Freedom is restricted. In this respect, Westerners are far less open than we imagine. They are very tolerant of premarital sex, but very strict about postmarital sex. Because of these drawbacks, in the 1980s, the West began to reflect on this momentous sexual liberation movement. Many traditions that had been abandoned were revived. Even in the most open-minded United States, strictly speaking, true marriage is still a very niche phenomenon. It exists outside the mainstream social structure, essentially self-contained, neither interfering with the mainstream nor wanting to be interfered with by others. Its members are mostly from the middle class and consider themselves to have high spiritual pursuits, i.e., a sense of spiritual superiority.

In ancient China, the term "concubine exchange" was actually used to refer to the exchange of concubines. The modern meaning of "concubine exchange" originated in the early 1980s, a time when the West was reflecting on its sexual openness. At that time, China had just opened its doors to the world, and with the surge in people going abroad, concubinage quietly entered China. Many people went abroad to follow the trend, only to find that the West was not paradise. Without skills, one could starve to death, and they had to return dejectedly. They were not doing well, but they couldn't lose face. They had to have something different from what they had in China. So, sex, which was the most taboo subject in China at the time (during the crackdown, even committing the crime of hooliganism, such as harassing women, could result in execution), became the banner that these fake foreigners talked about all the time, as if they were afraid others wouldn't know they were returnees from overseas. They would constantly talk about how sexually open the West was. Under their influence, the first generation of concubinage in China was born. However, these people were few, and the circle was very small. Communication was not well developed at the time, and even if some people had the desire, they might not be able to find a partner.

It was Hong Kong people who truly popularized prostitution on the mainland. When the Shenzhen Special Economic Zone was first established, with direct trade between Shenzhen and Hong Kong, the majority of people working in Shenzhen were Hong Kong truck drivers. While not wealthy in Hong Kong, they were considered quite rich in Shenzhen. Many of them would find a lover in Shenzhen and start a family. At that time, the nightlife in the Special Economic Zone, especially the sex industry, was not developed. Hong Kong was developed but too expensive, so they could only entertain themselves, essentially forming a kind of sex cooperative—self-sufficient, exchanging partners for sex, cheap and safe. But while they were having fun, their partners were considered quite cultured in mainland China. They certainly wouldn't accept being treated like prostitutes, so they adopted the respectable imported term "prostitution," adding Western elements like "human liberation," elevating free prostitution to the level of advanced culture. Later, the circle expanded, with local Shenzhen couples joining in, and it was popularized throughout the country, leading to the current prosperity of prostitution.

This is the origin of masturbation in China. Currently, China's masturbation industry is definitely at the forefront of the world. It's estimated that every city has such clubs, but due to the prevailing environment, they are all hidden underground and unknown to the world. Leaving aside those who are just pretending (lovers, girlfriends), the number of families who have actually played masturbation games is probably far greater than in the United States, which is why we are a sexually open nation.

Personally, I don't oppose masturbation, but I would never participate in it. Those who can afford masturbation games are at least middle-class; these people consider themselves particularly strong-willed, pursuing parallel development of their physical and mental well-being. I don't want to belittle them; in their view, it's a safe, hygienic, and high-class game. Everyone has their own way of life, and we have no right to demand anything of others. Some things exist for a reason. I personally think that the pornography industry should be appropriately liberalized, and market supervision mechanisms should be introduced to create a safe and hygienic entertainment environment for those who enjoy such activities. I firmly believe that sex and love should be treated separately. Love is beautiful, a spiritual exchange, pure and sublime. Marriage is the sublimation of love. Once married, please abide by the marriage contract you set for yourselves. Whether you choose abstinence or indulgence is your own choice. As adults, as long as you don't break the law, no one has the right to criticize you. Sex, on the other hand, is a physiological need, like eating and drinking, and can be purchased through the market. I can go out and buy the sex I need, but I won't let my wife know. I don't object to her buying sex, but please don't let me know. As for prostitution and casual sex, I cannot accept them. I only accept pure monetary transactions. A commodity is a commodity, and feelings are feelings; I will never let the two cross.

Surveys show that it's often the husbands who first propose joining prostitution clubs, but it's often the wives who ultimately fall in love with the game. I won't analyze the reasons; think about it yourself. Of course, you can also discuss it with me. I don't know if my analysis is correct. Okay, do you think your heart is strong enough? Do you want to give it a try?

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