Regarding couples making friends

I. Extramarital sex has always been an adjunct to marriage. Since my country implemented monogamy, although moral and legislative thought has strongly condemned extramarital sex—from initial condemnation of "third parties" in marital relationships to social condemnation of keeping mistresses, transactional sex, prostitution, and cohabitation before marriage—all these have aimed to deny extramarital sex. However, despite this condemnation, some social phenomena closely related to human nature, with their own developmental laws and needs, still exist, and may even intensify with social development. Currently, in our country, prostitution, keeping mistresses (or lovers), prostitution, and cohabitation before marriage are no longer punishable by law due to the sheer number of people involved, and moral values and beliefs are gradually becoming more understanding and accepting of these practices. Therefore, extramarital sex cannot disappear outside of marriage; it will only appear in more forms. Couples engaging in casual sexual relations is a form of extramarital affair that may involve sexual activity. It is not an exception to the typical extramarital affair; it possesses all the elements of such behavior, and even places higher demands on the emotional level, or perhaps remains solely at the emotional level. Furthermore, it requires mutual communication between the spouses and represents a form of extramarital affair without the possibility of deception.
Secondly, extramarital affairs fall under the purview of moral condemnation. Current Chinese law is heavily influenced by moral and ethical principles. This is primarily reflected in its legislative purpose of rewarding or punishing individuals based on moral standards, rather than minimizing harm to the parties involved. It upholds traditional concepts detached from the individual, neglecting the interests of the individual as the subject. Extramarital affairs have always been governed by morality, hence the seemingly unserious inclusion of phrases like "spouses should be faithful to each other" in Chinese marriage laws. As a potential form of extramarital affair, couples engaging in casual sexual relations is undoubtedly morally condemned, perhaps even more so than extramarital affairs or promiscuity. This is due to the inherent characteristics of such interactions, which will be discussed in detail in later chapters. However, it's important to point out that condemning conjugal friendships directly negates the concept of "mutual fidelity" between spouses, because conjugal friendships are based on mutual fidelity from the outset; they are communication built on that foundation. Therefore, morality needs to carefully and thoughtfully condemn this potential extramarital sexual behavior through reflection.
Third, there is a fundamental difference between concealed extramarital sexual behavior and agreed-upon extramarital sexual behavior within the marriage. Undoubtedly, extramarital affairs, promiscuity, and keeping a mistress (or lover) all involve concealed extramarital feelings and sexual acts, violating the marital agreement. The party engaging in extramarital sexual behavior often causes immense emotional anguish and resentment to the non-partner. In contrast, conjugal friendships are a form of sexual behavior within the marriage, freely agreed upon by both spouses, without deception, even transparently, with limited emotional investment, and involving a potential range of sexual acts. If communication is sufficiently deep, there is no deception involved, and it is unlikely to cause emotional anguish to the other party.
Therefore, the two are fundamentally different. The latter couple has a weaker sense of moral guilt; in fact, for both spouses, there is no guilt at all, only dedication and universal love.

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Regarding couples making friends

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