A Brief Discussion on the Understanding of Couples' Friendships

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My understanding of couples engaging in sexual activity is not promiscuity, but rather partner swapping. The term "promiscuity" is actually quite imprecise. Strictly speaking, it should be called partner swapping. This is because it's essentially a mutually informed and consented act between two couples, not one party betraying the other. Therefore, promiscuity should be more accurately described as partner swapping.
In civilized society, couples engaging in sexual activity doesn't treat one gender as an appendage of the other, nor does it treat either spouse as an object. As long as it's a mutually agreed-upon exchange, or the practice of finding a sexual partner for one spouse to participate in, it doesn't constitute a legal violation, much less a crime.
Partner swapping, this clandestine social phenomenon, exists throughout history and across cultures. Its prevalence forces us to consider a possibility: it might be a manifestation of lingering animalistic instincts. Especially since the human brain hasn't fully detached itself from the emotional brain, remaining profoundly influenced and swayed by it, social norms and customs fail to effectively deter or restrain such animalistic behavior.
Couples engaging in partner swapping is a clandestine, non-mainstream, yet sizable social phenomenon. In other countries, such as Europe and the Americas, partner swapping is not uncommon. The belief is that couples, after a long time together, inevitably become tired of each other's physical and behavioral patterns, but the emotional connection remains, and societal constraints and routines must continue. After weighing the pros and cons, to avoid infidelity or extramarital affairs, they choose to stimulate and alleviate their marital problems through partner swapping, based on mutual honesty and understanding. Most participants in partner swapping are generally "open-minded." They believe that human nature is ultimately weak, and rather than escaping reality and causing each other pain and discomfort, it's better to exchange partners with like-minded couples.
It is said that in Western countries during the 1980s, those who frequently engaged in partner swapping were mostly middle-class couples aged 30 to 45. Every weekend, such partner swapping parties were held in secret clubs in major cities like San Jose and San Francisco. Many of these middle-aged couples who were enthusiastic about partner swapping were relatively wealthy. Some couples even book hotels and restaurants in advance to collectively exchange partners. They meticulously plan and organize partner-swapping parties, and many have even established nearly 500 partner-swapping clubs in various locations—a truly astonishing scale. They believe that love and marriage, husband and wife and family, these seemingly inseparable relationships, are actually a collective reaction. The significance of a marital relationship extends far beyond sex. Strangers who fall in love form their own families through free, voluntary, and autonomous means and principles, respecting and caring for each other within this organization, and procreating. However, from a broader perspective, a marital relationship signifies the confirmation of social roles. It can be said that the behavior of every couple reflects political, economic, cultural, and social aspects. Problems in these areas can have social repercussions. Therefore, whether in China or abroad, in contemporary society or ancient times, there is criticism of couples forcing each other to engage in unwanted partner-swapping. Only when both partners voluntarily pursue this form of interaction can an increasingly mundane life be filled with passion. From a psychological perspective, when sex becomes an "intrinsic drive," people are more likely to make choices that break social rules, viewing such behavior as a natural "rebellion with shackles." Some middle-class men and women are very enthusiastic about partner swapping because they want the stability and social prestige that marriage brings, yet they cannot completely suppress their physical desires. When these physical needs are not substantially met within marriage, they seek release within social rules. In essence, this reflects that "sex" has become a secretly growing "social force," driving people to exploit loopholes in social rules to satisfy their sexual needs. Currently, people's sexual awareness still oscillates between liberation and confinement—not only physically but also ideologically. Some partner swappers often believe that since animals can openly and publicly mate with different partners, humans should also have this right on a voluntary basis. For those who engage in partner swapping, if you are married and increasingly find that your current marriage is not your ideal, but you don't want a divorce and are relatively satisfied with various aspects of your family life, then a compromise in your relationship is necessary. Swapping partners or inviting adults outside your spouse to participate can provide renewed enjoyment and excitement, and is a relatively scientific way to live. It allows partner-swapping couples to experience the pursuit of freedom and the thrill of breaking free from constraints. If couples have the energy and engage in partner swapping consensually, they often feel no emotional or psychological burden, making this behavior more likely to gain acceptance and approval from other couples.

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A Brief Discussion on the Understanding of Couples' Friendships

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