barbarian blood

page views:1 Publication date:2023-06-11 13:57:00

1. After a night of frenzy, even the strong-willed Niu Ren couldn't withstand the torment of a woman.
Too lazy to clean himself, he collapsed onto the bed where their passionate lovemaking had taken place and fell asleep. Completely unaware that a woman was cleaning him of the mixture of semen and vaginal fluid from his groin, the
room still thick with the scent of hormones—an unpleasant smell for a virgin like
Niu Ren, even making him feel nauseous. The woman beneath
Niu Ren was his girlfriend, Yu Xuanji. She was licking the semen from his glans with her soft tongue. His already exhausted penis
lay limp at his thighs, allowing her to lick it tirelessly.
Soon, Yu Xuanji also grew tired and fell asleep on top of Niu Ren
. "Lick your nipples, you're licking your nipples with a smile, as if your penis is open between your lips," a sudden ringtone startled Yu Xuanji awake. She checked the time; she'd only slept for three hours.
She wanted to hang up the missed call, but after seeing the caller ID, she answered anyway.

"Hello, Fei-ge."
"Oh, sister-in-law, it's you. Where's Niu-di?" A man's hoarse voice came from the other end
. "A-Ren just fell asleep. You know, he's been working on his graduation thesis lately, going
to bed very late. If there's anything important, you can tell me, and I can pass on the message.
Oh, okay, call back later
."
Yu Xuanji hung up, lost in thought, not knowing what she was thinking. A woman's intuition told her this
wasn't a small matter. Why couldn't she tell him directly, instead of having to tell Junyu face-to-face? "What are you thinking about
? Who called you just now?" A familiar voice came from beside her, followed
by a hug from the man. Yu Xuanji pushed and punched his chest, as if indulging in the pleasure of her beloved possession.

This man was so annoying, always doing this, startling her when she was distracted. But the thought of the man having a treasure that could bring her pleasure again and again made Yu Xuanji's mind wander, and her love juices gushed out again, like the Yellow River flowing uncontrollably. She longed to be fucked to the point of death by the man's manhood. Having adjusted to the sudden situation, Yu Xuanji understood the man's sexual needs. In
front of her beloved man, what was there to be shy about? Her previous worries had long since vanished.
Yu Xuanji grabbed Niu Ren's large penis and rubbed it repeatedly in her hand, making it swell. She lowered her head
to lick it, then looked up and asked, "Does it feel good?
"
Niu Ren, panting heavily, praised, "Little Yu, you're amazing! You're the woman I've ever wanted to fuck the most in my life. I love you to death!"
Seeing his pleasure, Yu Xuanji worked even harder, swirling her tongue around the glans, licking the urethral opening
, kissing and sucking, making the grotesque penis squeak and squeak.
Niu Ren, in ecstasy, couldn't help but groan softly...
...
2
"Teacher Yang asked how your decision is going?" Han Fei asked directly as soon as he entered the room, not wasting any more time.
"Niu Ren asked, his eyes looking somewhat tired. "Have you forgotten? You told me that Professor Yang said you have to sleep with her to pass your thesis.

"

"Really? Did I tell you that?" Niu Ren looked at his friend Han Fei, half-believing, half-doubting. "You're so unreasonable! You said it yourself, would I deliberately lie to you
?"
"Even if it were true, it's impossible. Think about how old that old woman is.
I wouldn't do it even if she paid me." Niu Ren said angrily, looking very unhappy. Han Fei asked worriedly, "Then what about your graduation thesis
?" Sleep with her? If there's anything important, you can tell me, I can pass on the message. Oh, okay, call her later
. Whatever. "Niu Ren replied dismissively, then added, "Besides, it's not finished.
"
"No, it's not like that. This is a big deal. You might not be able to graduate," Han Fei said anxiously. "Why don't you ask Professor Qin for help? He definitely has some good ideas. Have him take a look at it. The first part you wrote was so good; it
would be a real waste to let it go to waste. Don't forget, Professor Qin's help is indispensable for the completion of your thesis. Besides, you're his prized student."

"But?" Niu Ren hesitated. "If I had to sleep with that old woman, I'd rather die!"
"Don't be so pessimistic, Ren. You have a bright future ahead of you. You shouldn't take this kind of thing too seriously. Besides, you don't have any concept of chastity. Just pretend you were fucked by a pig, or at worst, think of yourself as
someone from a primitive matriarchal society where men have no status."
"Look at what you're saying. Is that even human language?" Niu Ren glared at him. Han Fei realized he had misspoke and quickly apologized, but he was unwilling to give up. Deep down, he also wanted his friend
to sleep with Professor Yang. Every male student in the department who wanted to achieve this had to offer their bodies; even he himself had almost been ravaged by Professor Yang last week.
"Listen to me, buddy," Han Fei said, feigning kindness, "I've read your paper. If you don't publish
it, how can you justify all your hard work these past few years? Think about your parents, how they've worked to support your studies, and think about Professor Qin's high hopes for you.
Don't ruin your future because of an old woman." Han Fei spoke
excitedly, going on and on, "I remember you mentioned something similar in your article."
"What?" Niu Ren's curiosity was piqued by Han Fei's words.
"You said that bloodline isn't important."

"I don't quite understand. Did I say that?"
Han Fei explained, "In your article 'A Miscellaneous Discussion on the Historical Evolution of Surnames,' you argued that human surname culture is a cultural characteristic of each ethnic group, and also
one of the indicators of a nation's long history and culture. Furthermore, surnames can reveal the changes in the lives and secular lifestyles of ancient people."
"Now that you mention it, I vaguely remember," Niu Ren recalled, and retorted, "But
how does this relate to me being slept with by Teacher Yang?"
"Of course," Han Fei said decisively, "From your article, I can connect it to something:
the current debate about the purity of 'bloodline' is complete nonsense."
"Nonsense! This isn't something you proved; modern science has already proven it. It's just absurd rhetoric deliberately spread by certain people in a male-dominated society to attack ethnic minorities. Just look at the current prevalent 'Han
supremacy' and the mutual attacks and slander between so-called barbarians—that proves it." I wouldn't say they were all ignorant, but at least they were.
"Driven by selfish motives, even deliberate intent, why do those people have to bring this up when they could just live peacefully? Are they trying to incite ethnic division? A bunch of idiots, morons!"
"How would I know?" Han Fei saw Niu Ren's anger and didn't understand. Actually, Han Fei knew,
but he didn't want to say too much about it, nor was it necessary. He wasn't as narrow-minded or crazy as those morbid people
. They could only see a single, superficial aspect. If one had to choose between the Ming and Qing dynasties, the Qing dynasty was far better than the Ming. At least the Qing emperors weren't as incompetent. Anyone who understands history can tell from the comparison that the Qing dynasty's
politics were much more decent than the Ming dynasty's. Except for the Empress Dowager Cixi, the Qing emperors were all better than the Ming emperors, and the system was also better.
Just look at the Ming dynasty's eunuchs in power; the Qing dynasty's eunuchs only amassed small amounts of money and power. At most, there were people like Li Lianying, but what are they compared to the Ming dynasty? They're nothing. When Li Zicheng entered Beijing at the end of the Ming Dynasty, there were 70,000 eunuchs in the palace
, and as many as 100,000 outside. Each eunuch had an average of four servants, totaling 400,000. Using them to
illegally control the country—what kind of world was this! The Qing Dynasty eunuchs never had such a scene! During the Ming Dynasty, when court was held, 500 military men would line up under the Fengtian Gate, ostensibly to correct conduct. If any official was found to have violated etiquette,
their hats would be snatched off, their clothes stripped off, and they would be severely beaten. Now, the Meridian Gate in the Qing Dynasty is at most a place where the emperor orders eunuchs to "reprimand" one or two officials
, but in the Ming Dynasty, it was a place where people would be publicly stripped and beaten, sometimes even forced to kneel first.
On one occasion, 107 officials were forced to kneel for five days, and then all were beaten, each receiving thirty strokes of the cane.
Countless officials were humiliated in this way, beaten to death on the spot or crippled for life. Some even claimed to have been ordered by the emperor to come to their doorsteps;
others went to other government offices... Such absurd and dark politics of the Ming Dynasty did not exist in the Qing Dynasty. The Manchu rule was also dark, but not all crows are equally black; fifty paces and a hundred paces make
a difference to the suffering common people. Therefore, unless we have a way to drive away the black crows, if there are any
that are not so black, those that might become a little whiter, we should not miss the opportunity. This is truly good for the people.

A few days later, in the school cafeteria, Teacher Qin met Niu Ren. He came over and asked Niu Ren, "How have things been lately?" Niu Ren understood that Teacher Qin was referring to his
essay.
Niu Ren honestly replied, "Not very
satisfied."
Teacher Qin, who was holding a stack of books, winked to his left, indicating that they should go over there and talk. As soon as he sat
down, Teacher Qin asked with concern, "What problem have you encountered? Tell me about it."
"Teacher Qin, I remember you told me before that the variety of surnames in our country reflects historical phenomena. For example, ancient surnames with the 'woman' radical, like Ji and Yao, evoke
traces of a matriarchal society in ancient times. Surnames like Xia, Yin, Zhou, Qi, Zhao, and Chu
remind us of the many ancient states that once existed on Chinese soil."
"Yes, and I also mentioned surnames like Luo, Hu, Yi, Lu, Xiong, Yu, Bao, and Long, which share animal names, reminding us of the complex influence of ancient totem societies." Teacher Qin looked at Niu Ren. "
Actually, I've said a lot, but you have to tell me first what problem you've encountered. Can you tell me?"
"Me?" Niu Ren hesitated. Teacher Qin watched from the side, understanding that Niu Ren must have some unanswerable questions, unsure how to broach the subject, or perhaps struggling to organize his thoughts.
"Sigh," Niu Ren sighed, finally drawing out the last words, "Never
mind."
"Is there something you're having trouble saying?" Teacher Qin asked, then, seeing his expression, reassured him, "
Since you haven't thought it through yet, tell me when you have, but don't drag it out too long." She playfully winked his ambiguous little eyes as she spoke. "No, Teacher Qin, I don't know how to say it, but a few days ago a classmate mentioned some historical
issues to me. I realized he was just trying to fool me, but I also have a feeling it's a common social phenomenon. I just wanted to ask you if surnames reflect any issues of bloodline.
"

"Oh, that's what you mean." Teacher Qin smiled. "Yes," Niu Ren asked anxiously, "Is it difficult
?"
"It's not that difficult, but before you asked me, or when you were thinking, did you
actively look up information? Many students these days, not just those in school, but even translators with a little social recognition, still look down on others for having strong memories, saying that photographic memory
is a bad thing, especially in this day and age, why bother memorizing things that can be found online? Little do they know that when they criticize others, they themselves are benefiting from the times. Besides, even with such a good era, they haven't
produced any outstanding results. Sometimes I can't help but sigh, if Mr. Qian were in our age of computer-based writing,
how much effort could he have saved? We have such convenience, but we lack scholars, hard work, photographic memory, extreme sensitivity to words, and extraordinary understanding and insight into people and things.
Perhaps our era is destined to be a decadent era, unlikely to produce outstanding figures like Qian Zhongshu."
"Yes, I did. I spent several days searching in the library and bought a lot of e-books on the subject online, but I didn't learn much," Niu Ren said frankly. "I remember reading about it in a book before. I'll look for it for you when we get back," Teacher Qin said, noticing the slight
disappointment in Niu Ren's eyes. "That book is a bit old, but my memory is always pretty good.
" Hearing
this, Niu Ren recalled Teacher Qin's earlier words and felt a hint of self-praise, but he didn't say anything. Instead, he listened attentively as Teacher Qin

continued: "I remember that book said that in Chinese surnames, if we look at the surnames that form words like 'diviner,' 'merchant,' 'military commander,' and 'literati,' we can imagine many different professions throughout history. From surnames like Jin, Jian, Sa, and Murong
, we can think of the traces of bloodline exchange and integration within the Chinese nation. From the existence of surnames like Diao, Zhe, Bo, and Bian
, we can vaguely sense that some people's surnames were accepted under duress." While we cannot pinpoint the exact ancient origins of these surnames like geographers survey the sources of the Yangtze and Yellow Rivers,
it was discovered during the land reform after liberation that many peasants, due to their displacement and hardship,
were forced to accept certain surnames when clearing land near landlords' estates. By analogy, some surnames arose from the oppression and enslavement of the poor. Although that process is
shrouded in the mists of history, uncovering its true nature is no easy task. As for the practice of "bestowing surnames" in feudal dynasties, that is common knowledge. Faced with the colorful and diverse array of surnames, one can imagine that they
arose step by step through complex historical processes.
Some surnames have absolutely no relation to the parents' bloodline.

In China, the influence of feudal patriarchal society is so profound that many people regard surnames as extremely solemn, emphasizing clan ties with pronouncements like "One pen cannot write two surnames," or vowing, "If I fail to accomplish this, I will not bear the surname [surname]." In reality, surnames and given names are merely symbols; they do not truly reflect the prevailing concept of "X surname bloodline."
Niu Ren pondered for a moment, then said, "Professor Qin, if you say that, those who view surnames as pure and solemn,
embodying 'X surname bloodline,' will surely jump up in protest. Take the current active and frenzied pseudo-feminist movement, for example. They think that giving their children their own surname is a huge step forward. They even cite the practice in Hong Kong and Taiwan of
adding their husbands' names to their own names after marriage as feudal dregs. In fact, they don't understand
that whose surname one takes is irrelevant; it's merely a formality. If they consider this formality as progress, then they have gone down the wrong path from the very beginning."
"That's right. It's not just them, but also us in a male-dominated society, especially those
men who like to use surnames like 'X' to refer to themselves, thinking it makes them superior. This doesn't stand up to rigorous scientific analysis. Logically, the children of person A are fathered by person A, and the children of person B are fathered by person B—that should be without
question. But while it's true that people with surnames like Zhao, Qian, Sun, and Li must be descendants of those surnames from thousands of years ago, that doesn't objectively reflect reality. Zhao, Qian, Sun, and Li are just examples here
; in fact, this applies to all surnames and all people. Surnames bear the imprint of history, and in a male-centric society, that imprint is very deep, accumulated over thousands of years."

"I think I roughly understand what you mean. When a man and a woman marry, their children are half male and half female (just like in biological experiments, the
offspring of two different colored organisms inherit characteristics of both sexes). This is perfectly clear. However, in a male-centric society, children only take the father's surname, erasing the mother's role in the surname. This is passed down through generations; the male
's surname is preserved, while the female's is gradually erased. This creates the illusion that the surname unequivocally reflects the 'X surname bloodline.' In reality, it's just a facade
."
"Yes, from a biological genetics perspective, that's correct. This is what I said before: we benefited from the times. It was understandable for the ancients to have such ideas due to their limited knowledge.
But we modern people cannot cling to traditional concepts; those who hold such views are both foolish and malicious." "
Teacher Qin spoke with such passion that he completely forgot he was a teacher, not one of those angry young men. Later, seeing his students staring at him in astonishment at this other side of him, he realized he had lost his composure. He coughed, straightened his posture
, and returned to his original
tone: 'We can analyze this biologically. If a couple, surnamed A (the man) and B (the woman), marry, their child will actually have only half of the A surname bloodline. If this child grows up and
marries a woman surnamed C, their grandson will have the A surname bloodline drop to one-quarter. If the grandson grows up and marries a woman surnamed D, their great-grandson will have the A surname bloodline drop to one-eighth... There's a story in the history of mathematics
about a mathematician who played chess with a king. He asked the king for a reward if he won. The standard for the reward was a multiple of thirty-six of a grain of wheat (i.e., increasing according to the geometric progression of 1, 2, 4, 8).
The king thought this was insignificant and readily agreed.'" Who knew that the numerical value accumulated exponentially was astonishingly large? Calculations showed
that even if the king trusted and devoted everything, he couldn't fulfill his promise. Geometric progression—meters, astronomical figures—constantly halved, yet constantly doubled. After dozens of times, it could become
one in billions of astronomical figures. Isn't the logic obvious? Historically, it can be passed down for thirty-odd generations every thousand years. How many thousands of generations has it been since the beginning of humankind?
Niu Ren added, "If you also consider wars, the so-called Han Chinese bloodline is even more untenable."
Niu Ren said smugly, as if he had discovered a new continent. Teacher Qin ignored his words and continued,
"If the male lineage has this situation, the female lineage is no different. Therefore, in reality, everyone's lineage is extremely complex. It is the product of the mixture of many surnames. The reason why a large number of
people have the concept of 'one lineage for ten thousand generations' or 'surname rule' is simply because male-centric societies habitually treat male lineage as the only lineage, not female lineage, and forcibly pass
down the male surname from generation to generation, creating a misconception among people. In some places in the world, people's names include both their father's and mother's surnames, such as many countries with Spanish-speaking languages. However, the father's surname is fixed and passed down, while the
mother's surname changes from generation to generation, with one surname being dropped every other generation. As a result, the situation is no different from what has been described above." If people with a particular surname only marry their blood relatives (
though a very small number of less developed ethnic groups in the world have done this), it seems unlikely that their bloodline would be "outflowed." However, this practice leads to the development of birth defects and even the decline of the race.
Unveiling the veil of history and facing the stark
reality, objectively speaking, every person's bloodline is extremely complex, being predominantly male. Forcing a surname to represent uniformity and purity is merely a gimmick of patriarchal society. It intentionally presents a
"single-lineage" view of things, ensuring that descendants bear the male's surname, creating
the illusion of "single-lineage" (a concept colloquially known as "incense offerings" or "male lineage rights" in old Hong Kong). Isn't this precisely the case, where dialectical materialists seek to explore things objectively based on their perceived nature? A name is merely a symbol
, and a surname is also just a symbol. While surnames don't necessarily need to be abolished (and those who wish to can certainly do so), they can still be preserved as a tradition to help us understand the past.
However, the idealistic and erroneous notions about surnames held by patriarchal societies must be thoroughly dismantled.
"Professor Qin, can I quote what you said in my essay?"

"Of course, as long as you don't say anything foolish like some people do when you quote it.
Also, regarding the smoky racial rhetoric on the internet today, for those 'cynical' Han zealots you mentioned, popularizing knowledge about bloodlines can be beneficial."

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