[The whole world is a harem] (Volume 3, Chapter 1, Section 09)

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Chapter 1 Primordial Era, Section 9: Preaching Again, Destroying the White Tiger!
The enormous bedroom inside Xinyu Palace…
“Ahhh…no, Brother Yu…ah! It’s so big…wooo…ahhh…ah…
oh my god, Brother Yu…your thing seems to have gotten even bigger…my…my little hole is full…ah…
I’m going to lose it…hurry up…ah…” After a high-pitched moan, Xin’er’s delicate body
slumped softly onto me.
This was Xin’er’s tenth orgasm. After returning to Xiaoyao Palace on Penglai Island, I instructed Tianji, Hongling,
and the women of the White Tiger Xuanwu clan to refine the Xuanxu Qi. Then I dragged the women to Xinyu Palace for a massive sexual
encounter. For three months straight, we spent it all in bed, leaving them all unable to get out of bed.
Counting that tomorrow was the day I preached, I reluctantly left Xinyu Palace and flashed to
Beast Island.
At this time, due to the large number of cultivators arriving around Penglai Island, the surrounding islands were crowded with cultivators, except for
Beast Island, which was sparsely populated, highlighting its cruelty.
When Beast Island first appeared, cultivators flocked to it, but upon entering,
they were not met with abundant magical treasures, but with merciless slaughter. The beasts on the island were far more powerful than ordinary cultivators;
even cultivators like Hongjun and Yangmei, who had cultivated rapidly and reached the late stage of Taiyi Xuanxian, were severely injured and forced to retreat from Beast
Island.
Now, only a few dozen people remain on Beast Island. Perhaps they will return after this lecture
.
At this moment, I found Ao Fei and approached him.
"Hmm, very good. Your progress isn't too slow; you've already reached the mid-stage of the Taiyi Xuanxian realm. Alright,
come with me. Tomorrow is the day I'll preach again." After saying this, I led him away from Beast Island and to
a small island less than 300 billion square kilometers in area next to Penglai Island. I said to him, "From today onwards, this island will be renamed
Xiaoyao Island, as your residence. From now on, anyone who comes to see me will come here." Then I waved my hand,
moving the Xiaoyao Palace from Penglai Island to Xiaoyao Island.
"If you have any matters to discuss in the future, you can speak to my statue in the Xiaoyao Palace." After saying this, I ignored Ao Fei's
reaction and returned to Penglai Island.
The next day, outside Penglai Island, ten thousand immortals gathered.
I flashed to the edge of Penglai Island and looked at the trillions of cultivators around me, saying, "I, the Primordial Supreme Traveler—
Master Guyue, will be giving my second sermon today. I hope all fellow Daoists will abide by the rules for listening to the sermon." After speaking,
I began to preach: "The Dao is always inactive, yet nothing is left undone. If rulers and kings can uphold it, all things will transform themselves. If
desires arise after transformation, I will suppress them with the uncarved block of namelessness. The uncarved block of namelessness will also be without desire. Without desire, there will be stillness, and the world will naturally be at peace.
The highest virtue is not virtue, therefore it is true virtue; the lowest virtue does not lose virtue, therefore it is..." Without virtue. The highest virtue is to act without acting; the lowest virtue is to act without
acting. The highest benevolence acts without acting; the highest righteousness acts with acting. The highest propriety acts, but if no one responds, then one
throws it away. Therefore, after losing the Way comes virtue, after losing virtue comes benevolence, after losing benevolence comes righteousness, and after losing righteousness comes propriety. Propriety is
the thin veneer of loyalty and trustworthiness, and the beginning of chaos. Foresight is the flower of the Way, and the beginning of folly. Therefore, the great man dwells in the substantial, not the superficial;
he dwells in the real, not the flowery. Therefore, he discards the latter and chooses the former. Those who
attained oneness in the past: Heaven attained oneness and became clear, Earth attained oneness... In tranquility, the spirit attains oneness and becomes divine; the valley attains oneness and becomes full; all things attain
oneness and come to life; the ruler attains oneness and brings order to the world. If this is not achieved, the heavens will not be clear and will likely crack; the earth will not be tranquil and will likely crumble; the spirit
will not be divine and will likely cease; the valleys will not be full and will likely dry up; all things will not come to life and will likely perish; the ruler will not be noble and high and will likely fall. Therefore,
nobility is based on humility, and highness is based on lowliness. This is why rulers refer to themselves as "the lonely one," "the widowed one," and "the unworthy one." Is this not taking humility as the foundation? Is it not?
Therefore, one should not desire to be like jade, which is precious and lustrous, but rather like stone, which is dull and unremarkable.
Reversal is the movement of the Way; weakness is the Way. Its use. All things under heaven are born from existence, and existence is born from non-existence.
The superior man, upon hearing of the Way, diligently practices it; the average man, upon hearing of the Way, is half-convinced, half-doubtful; the inferior man
, upon hearing of the Way, laughs loudly at it. If he did not laugh, it would not be the Way. Therefore, there is this saying: The enlightened Way seems obscure, advancing in the Way seems retreating, the smooth Way seems rough, the highest virtue seems like a valley, the greatest
purity seems like disgrace, the most abundant virtue seems insufficient, the established virtue seems like theft, the purest truth seems like change, the greatest square has no corners, the greatest vessel is completed late, the greatest sound is silent, the greatest form is formless,
the Way is hidden and nameless. Only the Way is good at lending and completing.
The Way gives birth to one, one gives birth to two, two gives birth to three, three gives birth to all things. All things carry yin. Embrace the yang, and harmonize with the vital energy.
What people dislike most are being orphaned, widowed, and childless, yet kings and dukes use these titles. Therefore, things can be diminished to increase, or increased to diminish. What others
teach, I will also teach. The violent and tyrannical will not die a natural death; I will take this as my teaching.
The softest thing in the world can overcome the hardest. Nothingness enters the gaps; this is how I know the benefit of non-action. The teaching without words
, the benefit of non-action, are rarely attained in the world.
Which is closer, fame or life? Which is more valuable, life or wealth? Which is more harmful, gain or loss? Therefore, excessive love inevitably leads to great expense, excessive hoarding inevitably leads to great loss, and
contentment prevents disgrace. Knowing when to stop prevents danger and allows for longevity.
Great perfection seems flawed, yet its use is inexhaustible. Great fullness seems empty, yet its use is boundless. Great straightness seems crooked, great skill seems clumsy, great eloquence seems
hesitant. Agitation overcomes cold, stillness overcomes heat. Tranquility is the foundation of order in the world.
When the world is governed by the Way, even warhorses are used for manure. When the world is not governed by the Way, warhorses breed in the suburbs. No sin is greater than desire; no calamity is greater than
discontent; no fault is greater than greed. Therefore, knowing contentment is true contentment.
Without going out of the door, one knows the world; without looking out of the window, one sees the Way of Heaven. The farther one goes, the less one knows. Therefore, the sage knows without traveling
, and sees without seeing . And fame is achieved without striving.
In learning, one gains daily; in practicing the Way, one loses daily. Losing and losing again, until one reaches non-action
, and through non-action, nothing is left undone. One who takes the world always does so without action; when action arises, one is insufficient to take the world.
The sage has no fixed mind; he takes the mind of the people as his own. To the good I am good, and to the not-good I am also good; this is virtue. To the trustworthy I am
trustworthy, and to the untrustworthy I am also trustworthy; this is virtue. The sage is fearful in the world, yet he makes his heart one with the world; the people all focus their
eyes and ears on him, and the sage treats them all like children.
He faces birth and death. Of those who follow the living, three out of ten; of those who follow the dead, ten out of ten. Thirdly, of the ten people born, those who move towards death will also face certain
calamities. Why is this? Because they are too attached to life. It is said that those skilled in preserving life will not encounter rhinoceroses or tigers on land, nor will they be harmed
by armor or weapons in battle; the rhinoceros will have nowhere to thrust its horn, the tiger will have nowhere to place its claws, and the weapons will have nowhere to find their mark. Why is this? Because they will not face certain death.
The Dao gives birth to them, Virtue nourishes them, things take shape, and circumstances bring them to fruition. Therefore, all things honor the Dao and value Virtue. The honor of the Dao
and the value of Virtue are not commanded but are naturally so. Thus, the Dao gives birth to them, Virtue nourishes them, it fosters and nurtures them, it sustains and protects them, it sustains and protects them.
To give birth without possessing, to act without claiming credit, to nurture without dominating—this is called profound virtue.
The world has a beginning, which is the mother of all things. Having obtained the mother, one knows the children; having known the children, one returns to the mother, and will
not perish throughout life. Block its openings, shut its doors, and one will never toil; open its openings, and it will be beyond help. Seeing the small is called clarity; guarding
the soft is called strength. Use its light, then return to its brightness, and you will not suffer calamity—this is called habitual practice.
If I were to possess some knowledge, and walk the Great Way, I would only fear to act. The Great Way is very easy, yet people prefer shortcuts. The court is very extravagant, the fields are very
overgrown, the granaries are very empty; they wear fine clothes, carry sharp swords, are satiated with food and drink, and have abundant wealth. This is the boasting of thieves. Is this not the Way? ……………………………
”
As I preached, golden light descended from the sky, radiant with boundless brilliance, and fragrant aromas filled the air. I used my great magical power
to condense golden lotuses above the heads of each cultivator, causing their cultivation to soar while listening to the sermon. This immense power also ensured that everyone on the primordial continent
could hear my voice. Smoke swirled, birds soared, and beasts galloped.
The cultivators diligently absorbed the teachings I had imparted. Six thousand years later, I finished my sermon.
The cultivators were completely absorbed when the sermon abruptly ended, indicating my conclusion.
A beam of golden light descended from the sky, but I did not collect it; instead, I scattered it among the remaining
cultivators. Those cultivators who had initially harbored resentment at my sudden cessation of the sermon had nothing more to say.
Because the Great Dao dared not unleash tribulation lightning upon those who listened during my sermon, after I finished, storm
clouds rolled in outside. Without my help, many would likely not have survived. So, I casually
reduced the power of the tribulation clouds to a very small extent, allowing them to successfully pass through their tribulations. "I will preach for twenty thousand years this time. After you return, you can contemplate it yourselves. One
hundred thousand years later, I will preach for the last time. If anyone is willing to join my sect, they can enter the Free and Unfettered Island
. Those who pass the Chaos Soul Annihilation Illusion Demon Array before the Free and Unfettered Island can be considered members of the Free and Unfettered lineage." After saying this, I prepared to leave.
However, in any era, there will always be some people who are never satisfied. For example, there was one right in front of me
.
Just as I was about to leave, a discordant voice appeared, "You want to leave before I've had enough? You
can't leave until I'm satisfied today."
Hearing this, I was stunned, as were the cultivators beside me. But then came anger,
and not just one person's anger. They all summoned their magical treasures, believing that if I nodded, he would
die instantly. I, however, looked at his information with amusement.
Information read: "Name: Wu Hao Age: Approximately 230,000 years old Root: White Tiger Aptitude: 5464
(100,000)
Realm: Mid-stage Great Luo Golden Immortal Basic Combat Power: 26 billion Preferred Attack Method: Magic Weapon Attack
Number and Grade of Magic Weapons Possessed: One Innate Supreme Treasure, Eleven Innate Spiritual Treasures, Twenty-three Innate Magic Weapons
Ability to Fight Beyond Levels and Surpass Higher Levels: No Emotions: Happy, Excited Relationship with the Carrier: Mortal Enemy Suicide
Attack Can it Cause Damage to the Carrier: No ...
Brief Introduction of Character Experience: ……………………………………………………"
After seeing the character introduction in the data, I looked at him and felt that he was really superfluous. The young chieftain of the White Tiger Clan
enjoys toying with emotions, bullying the weak, and especially lewdly exploiting women. Seeing this, I used my great magic to slowly
say, "The young chieftain of the White Tiger Clan is 230,000 years old. He has extremely poor natural aptitude. His father was licentious and immoral, making
him equally licentious. Relying on his status as the young chieftain of the White Tiger Clan, he commits all sorts of evil
deeds, bullying men and women, and has lewdly abused and harmed over 50,000 women of various clans and types. He once hunted down the entire Xuanwu Clan for a woman,
and even tried to use his status to force unmarried women in the clan to serve his pleasure. If it weren't for his mother's kindness, she would probably already be in your hands
… Isn't that right, my young chieftain of the White Tiger Clan?" I said to him in an extremely gentle voice.
Seeing my reaction, he thought I was afraid of him and burst into laughter. But
anyone with a little experience knew this was just the calm before the storm. He then put away his magic weapon, moved far away from him, and
stared at him with eyes that seemed to see a dead man. The few White Tiger clan members protecting him also sensed something was amiss, because it
was too quiet; trillions of cultivators stared at them without uttering a word.
At this moment, I suddenly spoke calmly, my voice carrying an incomparably sharp killing intent: "From this day forward,
all male White Tigers over one hundred years of age in the Primordial World and Chaos shall cease to exist. Within three days, all female White Tigers must
enter the Free and Unfettered Island, or they too shall cease to exist. From today onward, anyone who defiles a woman, upon seeing him, shall be killed!"
After I finished speaking, the cultivators were all extremely surprised. Almost the entire clan was to cease to exist? And all
male White Tigers over one hundred years of age?
However, no one could doubt the truth of my words, for at that very moment, tribulation clouds rolled in the sky, countless
clouds gathering in the heavens. Even more outrageous, these tribulation clouds were all Nine Heavens Annihilation Lightning, appearing only
above the heads of male White Tigers. The terrifying pressure, combined with my tangible killing intent, caused many male White Tigers to
vomit blood and die. But death was not the end; the purplish-black tribulation lightning began to strike the heads of every male
White Tiger on the primordial land, instantly obliterating their souls and leaving not even ashes behind. The primordial
creatures who witnessed this scene were utterly astonished, and while respecting me, they also deeply feared me. Ao Fei, closest to me
, was incredibly proud. Although he was merely my servant, he was no ordinary servant. With a powerful master, he
believed he too could become very strong. Hongjun, Yangmei, and Luohou all wanted to become my disciples, but
I knew that Hongjun would eventually merge with the Heavenly Dao, and Luohou might die.
Since I didn't intend to modify the Heavenly Dao myself, I didn't accept them all as disciples, only taking Yangmei as a nominal disciple.
Three days passed in the blink of an eye…
“Yangmei, now that you have joined the Xiaoyao lineage, I will pass on the *Xiaoyao Jue* to you. I hope you
will cultivate it diligently.” I said to Yangmei standing outside the great formation of Xiaoyao Island.
“Yes, Master. Master, to what extent do I need to cultivate to be considered a formal disciple?” Yangmei
asked after experiencing the wonders of the *Xiaoyao Jue*.
“Hmm? You want to be a formal disciple?” I asked.
“Yes, Master,” Yangmei replied.
“You have no hope. I only accept women as formal disciples,” I said to Yangmei.
Yang Mei was disappointed upon hearing my words, but he wasn't discouraged. The Free and Unfettered Technique I gave him, if cultivated to
its peak, could reach the pinnacle of the Primordial Chaos Controller.
I was probably the only one who could provide such a powerful technique to a nominal disciple; even the Great Dao itself couldn't produce such a technique.
At this moment, another person passed the test of the great formation and entered Free and Unfettered Island, but this person was
someone I never expected…

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[The whole world is a harem] (Volume 3, Chapter 1, Section 09)

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