【The Story of a Rural Peddler Taming a Woman】(30) Author: wushisanqian

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Author: wushisanqian
Words: 4589

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Chapter 30

Lingying complained to the dwarf that it was hard to be without a man, and the dwarf also said that a penis needs to come home often to feel good.

"Home, ah, home..." Lingying laughed
so hard If she hadn't quickly covered her mouth, she would have sprayed food all over the table.

The dwarf was a little embarrassed by her laughter and buried his head to continue eating.

"Alright, alright, I won't say anymore. Don't be shy, there's still food. Just treat this place as your home."
Seeing that the dwarf was blushing and not speaking, Lingying wanted to quickly change the subject, but did she manage to change the subject?

"Huh? You mean... I... can go back to your home?" The dwarf was a little incredulous, looked up at
Lingying, and pointed to his nose as he asked.

"Yes, aren't you at my house right now? Oh, haha, you want to come back to my house?" Lingying was initially
puzzled as to why the dwarf couldn't even understand the word "home." But when she saw the dwarf's eyes, she realized her words had been
misunderstood , and quickly added with a laugh.

"But, I dare not go back to your house, sister-in-law." The dwarf couldn't say, "I don't even like you," nor
could he say, "Yes, I miss you the moment I see you."

Lingying didn't answer immediately but fell into deep thought. She felt that the dwarf saying "I dare not," rather than "
I don't want to ," meant he was still satisfied with her. Perhaps, like her, the dwarf hadn't had sex in a long time, and as
he himself said, his penis was sore. Penis, penis... Lingying couldn't continue thinking about penises
; her entire mind seemed fixed on those two words.

People say that love extends to everything connected to a loved one; because Lingying wanted men, the thought of penises excited her, and she couldn't wait for
a penis to penetrate her.

"What's there to be afraid of? If you don't say anything, I won't say anything either. Let's hurry home; only heaven and earth will know." Lingying thought of the man
right in front of her , and the man who had seen everything between her and Erhao. She decided to go all out and go
big. So she quickly walked up to the dwarf, put down his chopsticks, and dragged him towards her room.

Making love, you know, it's troublesome, isn't it? First, the man and woman have to be attracted to each other. Then, the timing, the place,
and the people all have to be sexually interested before they can get into the same room. Then the man has to endure his painfully hard penis,
pretend to be tender and gentle, and not be too hasty, too forceful, or too loud—half an hour of
foreplay before the woman can truly show her skills.

But if you want to simplify it, it's simple too. As long as neither party is too disgusted, as long as the woman is aroused and
lets down her guard, then it's very simple. Enter the room, get on the bed, take off your pants, and then you penetrate me, I respond, OK.

At this point, between the dwarf and Lingying, Lingying was very proactive. Upon entering the room, Lingying immediately reached into
her own pants and began to caress herself, while trying to reach for the dwarf's penis through the waistband with her other hand. However
, unlike her elasticated pants, the dwarf's pants were held together by a cloth belt,
usually tied quite tightly to prevent them from slipping down, making it impossible to slip her hand inside.

After several unsuccessful attempts, Lingying, in frustration, squatted down and used both hands to undo the belt. Instantly
, the dwarf's pants slid to the floor, and without a second's pause, Lingying pulled down his underwear as well.

When Lingying saw the dwarf's enormous penis, she was so surprised she almost screamed, like the
excitement of scratching off a lottery ticket and finding the numbers matched the winning numbers. Far from feeling lewd, she was actually
glad she hadn't missed out on such a huge cock.

During their lovemaking, the dwarf acted entirely like someone being raped. Lingying screamed almost from
beginning to end. The sight of that once-in-a-century enormous penis thrilled her, and
the unparalleled pleasure from its thrusting filled her with a mixture of excitement and agitation. She cried, laughed, and screamed…

Lingying felt incredibly wise. She was grateful to Erhao; if he weren't stupid, she wouldn't have looked at his
penis. If she hadn't pulled down his pants to see it, the dwarf wouldn't have been a problem. It was precisely because Erhao was a fool that
he was willing to show it to her, which led to the dwarf seeing it, which made her beg him to keep it a secret, which led to him staying
for dinner, which led to the conversation about men and women, which led her to make the decision to take the initiative, and which gave her the opportunity to encounter this
enormous penis . Lingying realized that appearances can be deceiving. Besides intelligence, it seemed that the size of a man's penis
had no necessary connection to his physique. For example, the dwarf—who would have thought his penis was so thick and long?

Having experienced the thrusting of the dwarf's super-sized penis, Lingying felt she could die without regrets. She realized that what she had done with
Lin Hao , compared to having sex with dwarves, was like a mere tickle. Having a dwarf's penis inside her was
the true, heavenly pleasure.

…

Lengshuitian (Cold Water Field), at first glance, you know it refers to a paddy field irrigated by a spring. Such paddy fields are certainly familiar
to people living in the mountainous areas of southern Zhejiang, as almost every village has
paddy fields irrigated by springs. Therefore, Lengshuitian simply refers to a field, not a place name.

However, what I'm going to talk about now is a place name, a natural village with only one house.

As mentioned before, behind Pingyang Village is a large mountain. Let's talk about this mountain called Miaodingzhai first.
Every villager has a mountain they consider mysterious, and a temple they believe is particularly efficacious. In
the hearts of the villagers of Pingyang, the mysterious mountain is Miaodingzhai behind the village, and the temple believed to grant all requests
is the Mahavira Hall built on the mountaintop. A large mountain was named Zhai (寨) because historically, a band of bandits had ruled the
mountaintop for decades.

After the bandits were wiped out by the government, the villagers converted existing houses into a temple.
They brought incense ash from a distant, supposedly efficacious temple and sculpted many bodhisattvas, such as Guanyin (the Goddess of Mercy)
, Guan Yu (a deity associated with children), the Earth God, and a white-robed prime minister, each statue embodying the villagers'
simple hopes.

About two hundred meters from the mountaintop, in a valley, stood a large house, four or five rooms in size.
Except for the rammed earth walls, the rest was constructed of wood. To the right of the house was
a large paddy field, behind which flowed a spring with perpetually flowing, cold water.
Therefore, the field was called Lengshuitian (Cold Water Field), and so was the house. This seems somewhat confusing...
It's actually quite easy to distinguish them. For example, if someone says the rice in Lengshuitian is growing well this year, they're definitely referring to that particular field.
If someone asks, "Do you know the name of the people in Lengshuitian?" they're definitely asking about the name of the person in that house.

The owner of the house in Lengshuitian is surnamed Wu,
and his given name is simply De, hence Wu De. Perhaps his ancestors hoped he would grow up to be a virtuous person. Interestingly, the character "Wu" sounds like "nothing" in the local dialect,
so Wu De is often teased by acquaintances as "no virtue."

It is said that Wu De's ancestors chose this place because of the many unclaimed hills and the year-round flowing springs,
and thus settled here after clearing the land.

However, decades have passed, and from Wu De's grandfather to the present, the population growth has not been optimistic.
Even now, the Wu family has the largest population, with only Wu De's eldest son having one son and one daughter, his second son having two
sons, his third son being mentally challenged and unmarried, his youngest son being young and unmarried, and three
daughters . Daughters are destined to marry out of the family, so the only way to increase the population is for sons to have as many children as possible. Unfortunately,
their daughters-in-law are disappointing.

People from nearby villages say that this is entirely due to the name "Wu De" (武德), implying that if you yourself are
a person without virtue, your descendants will inevitably be affected.

Two children a family isn't exactly a small number, but the problem is that two of Wu De's four grandchildren have
a problem. What is it? —White Hair Disease. I don't know if it's actually called White Hair Disease, but everyone
knows what it's like to have it. From birth, all their body hair is snow-white, and their skin is
redder than normal. If it were a white bean sprout, I would say it's because it grew in
a place without sunlight, lacking photosynthesis and having insufficient chlorophyll. But if it's a person, I don't
know why.

Actually, this disease exists all over the world. A while ago, I
saw wearing performance clothes and sunglasses; their white hair looked like it was deliberately dyed, quite like a star.
But after the performance, during the interview, when the host took off his sunglasses, it was immediately apparent that he was quite different from ordinary people.
Because in sunlight or bright light, he couldn't open his eyes normally and had to squint.

This was the case with Wu De's eldest son's son, Wu De's eldest grandson, and also with Wu De's second son's youngest
son . Wu De's eldest daughter-in-law explained that the white-haired people had the same intelligence as normal people; their main
problem was their eyesight. They couldn't fully open their eyes during the day, but at night, their vision was much better than normal—though
not to the point of having magical night vision like a cat.

The Wu family lived deep in the mountains. They had a lot of farmland and forest. The farmland had been cultivated by generations,
and no one competed with them for irrigation water, so it was all good rice paddies. They also had a lot of forest. In earlier years, they had taken over a lot of the unclaimed
forests nearby. Most importantly, while other people's forests were dwindling with each felling, and
their firewood Wu's forests were getting better and better. The straight
pine and fir trees grew rapidly, and the firewood beneath them was abundant.

Don't ask why; the reason is obvious. When Wu needed to cut trees,
he would go to other people's mountains early in the morning or at dusk. If you arrived in the morning, the trees would already be cut and carried home; by evening, when you went home,
he would go to your mountain to cut more trees. The same went for firewood. Their own mountain was never lacking in firewood;
they always got it from other people's mountains.

Nearby villagers discovered their forests had been cut down. They knew Wu De was responsible, but since they hadn't seen it with their own eyes
, there was nothing they could do. They could only silently curse, "Wu De is truly heartless."

From Wu De's house in Lengshuitian to Pingyang Village at the foot of the mountain,
the path winds its way from the shady side to the sunny
side, a distance of about five or six li (approximately 2.5-3 kilometers). Except for a small section, most of the path is hidden under towering trees, blocking out even the daytime sunlight.
This makes the path perpetually gloomy. Aside from Wu De's family and farmers during the busy season, it's practically deserted. Oh,
and there are firewood gatherers, but they always come in groups and then disperse to cut in one spot.
No one goes off on their own, because everyone feels the place is too eerie; the mountain winds give
them goosebumps and send chills down their spines.

Because Wu De's house was surrounded by other people's forests, providing an inexhaustible supply of wood for practice,
Wu De became a carpenter without any formal training. During the off-season
, he would make wardrobes, wooden buckets, and even wooden plows, chamber pots, and washbasin stands for people in nearby mountain villages. His wages were calculated based on the number of items made
, and even if he was slow and ate a few extra meals, everyone in the village wouldn't mind. After all
, even professional carpenters wouldn't travel such a long distance just to make a wooden bucket.

Wu De had a habit of smoking—not commercially available filtered cigarettes, but his own homegrown tobacco,
which he dried, shredded, and mixed with tea seed oil. He always carried a cloth bag filled with tobacco around his neck, and a
pipe carved from a bamboo root was in his mouth from the moment he woke up. Except for eating, drinking, and coughing, it was rarely out of his mouth; he even
spoke while chewing it with his teeth. So he always had a strong smell of tobacco on him, and most people didn't like to be
near him; even his wife didn't like sleeping in the same bed with him.

Wu De's wife was a rather short woman with short, ear-length hair, and it was said that she was usually busy at home.
For any heavy physical labor, she would direct her third son, Xiong'er, to do it. As mentioned before, Xiong'er, like
Er Hao from Pingyang, was a bit clueless and needed someone to supervise him while he worked, otherwise, who knew what kind of
trouble he might cause.

It's said that once, Wu De went out to get a carpentry job and told Xiong'er to herd the cattle. Xiong'er led the cattle to the mountainside
, let them graze, and then went to catch small fish in the mountain stream. When he got tired, he even took a nap on a rock. As a result, the cow
and calf ruined an entire field of rice seedlings. This wasn't as simple as a tree being cut down on the mountain, because
Wu De could say he didn't cut down the tree, but the rice seedlings in the paddy field were ruined—even if it wasn't Wu De's family, it was still
Wu De's family's fault. Because your family was the only ones grazing their cattle on that high mountain; people down below would never graze their cattle that
far . Besides, that was their entire year's food supply; how could they not care? As a result, Wu De's family had to compensate
them with three or four hundred catties of rice.

Xiong'er didn't fare well either; Wu De tied him to a pomelo tree in front of the house for two days and one night without food.
He wasn't given any water, so he soiled his pants with urine and feces, and his neck and face were bitten red and swollen by ants crawling all over him. Even the big white goose he
usually chased with his Nanbangguo sword came over and pecked his calves several times. Finally, Wu De's wife
secretly untied him in the middle of the night.

From then on, Xiong'er seemed to have learned his lesson. He never ruined the crops when herding cattle again, but he still didn't understand anything
else . So Wu De generally didn't trust him to do anything alone, unless it was
a very specific task, like asking him to run to the small shop in Pingyang Village at the foot of the mountain to buy a bottle of soy sauce and a packet of salt
. But there were many tasks that couldn't be arranged in advance. For example, if he was asked to buy soy sauce,
what time ? And what would he do then? Wu De felt very troubled. The solution he finally came up with was to let him
follow his mother around all day. Anyway, his mother, Chunhua, had no strength in her hands and couldn't do anything herself, so she could
just give orders.

So people from nearby villages often saw the mother and son, one in front and one behind, one empty-handed and the other carrying a
cloth bag . They looked exactly like a woman with a follower; in ancient times they would be called servants, and nowadays they could
be called bodyguards.

[To be continued]

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