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The meaning of exchange 

    page views:1  Publication date:2014-09-04  
Couples who engage in swapping typically have a relatively open-minded husband and a sexually interested wife, hoping to seek pleasure through novelty through joint participation. They may be outgoing and enthusiastic, hesitant and reserved, or slightly resistant, but they generally move forward under the encouragement and urging of their husbands.
In swapping communities, couples should be the main participants; however, almost all publicly visible groups are dominated by single men. Some have said that genuine swapping couples would never refuse single men, and claims that only accepting couples or single women are highly questionable. This argument has some merit, but reality is often not so simple. Those who make such claims may not have deeply considered what swappers are actually exchanging.

Most husbands who engage in swapping have had or are involved in extramarital sex. Their purpose in swapping is no longer just sex, but more enjoyable sex, sex that allows couples to participate together and is not their usual sexual activity.

Husbands who engage in swapping love their wives deeply, but they lack strong possessiveness or control. They don't restrict their wives, encourage them to try extramarital sex, and even allow them moderate, emotionally charged romance outside of marriage. Meanwhile, their wives also love them. This permission is often not put into practice. This situation most easily leads them to try swapping.

They choose swapping because it's a shortcut to achieving the aforementioned goals. A man who allows and accepts his wife's intimacy with other men should have a broad and open mind, someone who sees sex as "something that can bring people pleasure." Swapping with such a person involves more than just sex; it's about consensus and trust.
Traditionally, marital sex is not to be shared with others. In fact, this moral concept imprisons people's natural instincts (animalistic instincts) in sex. With the development of social civilization, people have a deeper understanding and greater needs regarding their lives. Returning to the animalistic nature of sex is one such understanding and need, which may be the most primitive root of promiscuity (at least that's what I think).
Life is short, and all relationships last no more than a hundred years! Why not give ourselves more experiences in our lifetime? On the basis of equality and tolerance, we exchange partners, harming no one, impacting society, and even strengthening our marital bond—why not?
Through this exchange, we (couples) open a window that has been sealed for many years. We are delighted to discover the beauty outside, just as we expected. Besides gaining fresh and exciting sensory experiences from the exchange, we can also learn beneficial marital practices from each other, injecting fresh vitality into our married life. Sexual exchange is not the monstrous threat traditional morality portrays it to be. Like love and affection, marital sex belongs to both partners and to the individual. Just as a wife loves her husband while also loving her family, love should not be exclusive. Sexual intimacy should also respect each other's individuality, bringing more pleasure. Openness in sexual attitudes does not equate to promiscuity; it means respecting both commonalities and individuality, not seeking only commonalities and suppressing individuality as traditional morality dictates. Sex is natural; don't suppress it! With this premise, couples can thrive through exchange. Exchange is risky; newly initiated couples should be cautious! This applies to all couples who are in the process, hesitant, joyful, or experiencing loss!

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