Types and precautions of discipline

page views:1 Publication date:2021-11-15

I. Bondage

Bondage and physical bondage are not the same thing. Binding a slave is merely a means of restraint, used in conjunction with other forms of discipline. Bondage, however, can stand alone as a form of SM.

The vast majority of women who enjoy SM initially experience bondage. It could even be said that women who fantasized about being bound in childhood are more likely to develop SM tendencies in adulthood. Bondage satisfies the slave's latent need for stability and security by providing a complete sense of physical restraint. Since normal people possess freedom, being bound deprives them of their dignity, naturally leading to feelings of humiliation or shame. This also requires that bondage be based on absolute trust.

Bondage requires a highly skilled master to perform; self-binding is extremely difficult and dangerous. Bondage techniques only demonstrate methods of binding different parts of the body. To achieve complete physical restraint without causing pain, the master must creatively combine techniques according to the slave's physique. Therefore, bondage is also a discipline in Japan, encompassing everything from how to tie various knots to how to restrain limbs. The "Rope Abuse Guide" chapter will provide a general overview of this topic.

By the way, here are some basic facts about bondage. Cotton or hemp rope is most commonly used for bondage, as it's both strong and safe. Silk rope can also be used, but electrical wire is not recommended. Multi-strand cotton rope tends to create beautiful rope marks; if you don't like rope marks, you can use single-strand rope. If you don't like white rope, you can choose hemp rope or dyed silk rope. Each rope is usually around 7 meters long; anything longer is troublesome to tie and untie. You generally need 5 to 6 ropes, and the rope thickness varies depending on the body part being bound. For example, the required rope thickness decreases sequentially for thong binding, full-body bondage, breast binding, and nipple pulling, ranging from 10mm to 4mm. It's best to seal the rope ends with heat sealing or wax to prevent them from unraveling. To make the rope softer and less irritating to the skin, it should be boiled in water, especially hemp rope; uncooked hemp rope is almost unusable, unless you particularly enjoy the stimulating feel of hemp rope. Soaking the rope in white wine is to give it a fragrance, not for disinfection.

Regardless of the method of binding, the master should constantly monitor the slave's hand and foot color and body temperature. They should also consider the slave's physique and flexibility, avoiding overly intense or painful binding. Remember, never tie knots where arteries or veins pass! If the slave experiences numbness in areas such as under the neck, inside the wrists, groin, or joints, the master should immediately loosen the bindings.

Everyone's perception of tight binding is different. For example, binding and playing with the slave's genitals can create a sense of shame; binding their hands behind their back and having them look in a mirror with various instruments of torture can create a sense of humiliation; and whipping them after tight binding can create a sense of pain. Mastering the right atmosphere requires a high level of skill. It wouldn't be an exaggeration to say that tight binding is the entirety of SM.

II. Hanging Binding

Hanging is a method of rope torture developed from binding and tight binding. Therefore, before hanging a slave, it's best to have sufficient skills in binding and tight binding. While binding and tight binding have fixed patterns or rules, hanging skills rely entirely on the master's creativity and experience.

The purpose of hanging is mainly twofold. First, the slave is forced into a specific posture by the pull of ropes and their own weight. Second, it deprives the slave of any connection to the ground, intensifying feelings of helplessness and isolation. The types of hanging are numerous: vertical hanging while standing, horizontal hanging with the whole body off the ground, hanging with hands tied behind the back, pig-binding hanging, reverse-upside-down hanging, single-leg hanging, M-shaped leg-spread hanging, and so on, not including various limb suspensions. Hanging itself is not sufficient as a form of discipline, but when combined with hanging, it almost always yields exceptionally good results. Therefore, in a perfect bondage space, pulleys and suspension beams are absolutely essential. The suspension beam must be able to support at least 300 pounds without swaying; if a pulley is unavailable, a roller will suffice. If hanging upside down or horizontally, the ropes and the entire mechanism must be extremely sturdy. When suspending a slave without assistance, they can first stand on a chair or table, then remove the chair or table after being suspended.

A reminder of common sense. If the suspension ropes bear a heavy weight, especially when the entire body is suspended, remember to distribute the weight across multiple ropes when binding and distributing the ropes. Never bind the ropes near joints or blood vessels. Binding a slave like a dumpling is not out of cruelty. The master has an obligation to constantly monitor the slave's hand and foot temperature and skin color to control the degree of suspension.

III. Whipping

Girls have the privilege of being exempt from parental beatings and scoldings from a young age, and it's natural for them to be curious about whipping experiences, so few women refuse it. Especially when whipped naked and bound, it's easier to trigger masochistic tendencies in some women.

Whips used for whipping can be divided into three types: a single-stranded whip, a multi-stranded leather whip, and a flat board. A whip is a single, thin, and tough whip, similar to a riding whip or rattan cane. When whipped forcefully, it is very painful and easily leaves welts. Therefore, the slightly rigid tip of the whip is often used to give commands to slaves or for physical discipline. A multi-stranded leather whip causes less pain than a cane, but covers a larger area, is far more terrifying to swing, and makes a very loud sound. The handle of a leather whip is of moderate thickness and is sometimes used as a tool for insertion during discipline. As for whipping, a paddle is the lightest. Slippers, slaps, and wooden boards can all be used. A paddle can leave the buttocks red without leaving any visible marks. The three types of whipping have different characteristics and are suitable for different subjects and occasions. When whipped, slaves are often kneeling or suspended. This gives them a slight chance to escape and prevents them from covering the areas being whipped. If the slave's eyes are also blindfolded, preventing them from anticipating the next lash, the effect is even better.

Regardless of the method of whipping, the following areas should never be whipped: the head, hands, feet, elbows, knees, the front of the lower legs, the waist, abdomen, neck, and back. Suitable areas for whipping include the buttocks, thighs, shoulders, back, chest, ribs, and female genitalia. Of course, it's also necessary to prepare wound ointment and skin ointment as a precaution.

Whipping also requires specific actions from the slave. From a cooperative perspective, the slave being whipped should cry out with each lash, both to express pleas for mercy or repentance to the master and to relieve psychological tension and physical pain. The master can also stipulate that if a slave forgets to cry out after a lash, further punishment will be imposed, and so on.

IV. Verbal Reprimand

This is a purely verbal discipline method without physical punishment. It originated from the initial interrogation of criminals.

Verbal reprimand requires a high level of skill from the master, who must be familiar with the slave, understand their weaknesses, and use a cold tone and incisive judgment to overcome the slave's psychological defenses—the so-called psychological warfare. This process is very similar to the imprisonment and interrogation after arrest; the master does not exert overwhelming dominance, and the slave also has the right to defend themselves. During training, various intimidation techniques and soft physical punishments such as imprisonment and bondage can be used, but actual torture should not be inflicted. Discovering and exploiting the slave's weaknesses is crucial; specific methods can be found in the psychology of torture.

Purely verbal punishment is indeed difficult to master, so it is usually combined with role-playing games. Roles such as student and teacher, hero and enemy, criminal and police, etc., are assigned, and whenever interrogation is permitted, vulgar or offensive language is used to verbally punish the slave. Language used for various purposes, such as humiliation, mockery, teasing, and scolding, can also be effective. However, to avoid affecting the master's image, it is usually delegated to an assistant.

V. Wax Drips Wax

drips are a form of torture that uses the high temperature of molten wax to irritate the skin. Because wax is safe for the human body, simple and hygienic to perform, and leaves no trace afterward, wax drips have become a very common form of training.

SM wax dripping uses special low-temperature candles to prevent burns. To create a dramatic bleeding effect in harmony with skin tone, bright red candles are typically chosen. If these are unavailable, ordinary small candles can be used. Remember this simple principle: the closer the candle is to the body, the hotter the dripping wax; the steeper the angle of the candle, the faster the wax drips. The opposite is also true. Wax can be dripped onto any part of the body, but different areas have different tolerances to heat. The back and buttocks generally tolerate higher temperatures than the chest and abdomen. Delicate areas like the breasts, inner thighs, and soles of the feet have much lower tolerance for wax, resulting in a stronger effect. Therefore, before dripping wax onto a particular area, the master should test the temperature with the back of their hand. The height and angle of the candle should be adjusted based on the slave's reaction. If the slave struggles or cries out softly, the wax temperature is suitable. If the slave's reaction gradually subsides, the amount of hot wax should be increased. If the slave reacts violently with each drip, the wax temperature is likely too high.

To prevent the slave from struggling, binding is usually done during the wax dripping process. The binding method is not limited, as long as the wax dripping area faces upwards. To remove the hot wax, simply apply a cold compress to the skin and move it slightly; the wax will fall off naturally after the skin contracts.

VI. Shameful Punishment

Shameful punishment, in essence, is punishment targeting the female slave's sense of shame. A strong sense of shame in the slave is a prerequisite for the punishment to be effective. Therefore, shameful punishment is often very effective for women who lack sexual experience and are shy.

Specific methods of shameful punishment are nothing more than voyeurism or defilement. The preparation work involves binding the shy and timid slave into a position that will make her feel ashamed. It doesn't necessarily have to be an M-shaped leg spread or an anal-exposed binding; the effectiveness of the binding can be judged by the degree of blushing on the slave's face. The feeling of shame does not necessarily require complete nudity; the humiliation generated by a skillful undressing process is much stronger than mere nudity. Cutting open the underwear with scissors, pulling it down to the thighs, or stuffing the underwear into the slave's mouth are both practical methods. Once bound, punishment can begin.

The methods of punishment still revolve around instilling shame. Using vibrating toys or fingers to manipulate the slave's genitals, making the slave name different parts of their private parts, answering questions they are usually ashamed to discuss, etc., can all be combined. Placing a mirror in front of the slave so they can see their shameful behavior will have an even better effect. If possible, filming it or occasionally flashing a camera would be even better. As the punishment progresses, if the slave gradually approaches orgasm, the master's methods of humiliation become more diverse. Because they are bound and unable to relieve themselves, yet their inner desires grow stronger, they often have no choice but to express their lewdness. During shameful punishments, it is common for the slave to reach multiple orgasms. More orgasms naturally indicate a higher level of lust, but the extreme pleasure from consecutive orgasms is enough to make the slave forget the humiliation and instead feel genuine gratitude towards the master.

The frequency of humiliation punishment should not be too high; once a month at most is a suitable limit. Excessive humiliation punishment will damage the slave's sense of shame, and a slave who has lost their instinct for shame will not be able to experience the pleasure of punishment. Therefore, after humiliation punishment, efforts should be made to restore a normal relationship, maintain the mystery of sex, and give the slave sufficient privacy. The slave should also moderate the frequency of masturbation and consciously suppress their sexual desire. These simple habits will make the next humiliation punishment even more memorable!

VII. Other Punishments

The original meaning of "punishment" in Japan is not entirely the same as in China; it carries more of a connotation of interrogation. The word "punishment" will still be used here. Japanese SM punishment methods originate from ancient Japanese torture techniques. Why are there so few martyrs who can withstand Japanese torture? Why are Japanese female spies so formidable? Therefore, the Japanese techniques of bondage and torture should not be underestimated. Sexual intercourse is easy, but destroying the will to resist without injuring the flesh is extremely difficult. Bondage and torture techniques subtly influence modern SM practices, demonstrating their rich connotations.

The methods of "punishment" and "bondage" in SM are extremely diverse. Besides the commonly used shame torture, verbal torture, and candle torture, many others can be listed, such as: rope torture, nose torture, water torture, stone-hugging torture, needle torture, tickling torture, bridle torture, ebi torture, and wooden horse torture. Here's a brief introduction to each:

Wooden horse and rope torture primarily inflict pain on the slave's genitals through the pressure of the slave's weight on the horse's back or the friction of the rope knots. The former has evolved into specialized wooden horse series, while the latter, besides simple rope binding, also includes variations like straddling ropes. Nose torture and bridle torture both use facial restraints to distort the slave's facial features, causing pain. Water torture utilizes the suffocating effect of water to inflict pain; due to the life-threatening nature, the master cannot leave a slave subjected to water torture unattended. Stone-hugging torture involves placing a large round stone in the slave's lap while they are in a cross-legged position, creating a very painful ordeal. After binding a slave, tickling them with fingers, feathers, or other small objects may sound comforting and amusing, but in practice, it's far from that. The slave's initial endurance turns to laughter, followed by fatigue, pain, and even suffocation; therefore, tickling is a dangerous form of punishment.

Even if the punishment or interrogation is fictional, it's best to have a purpose: choosing questions the slave knows the answers to but refuses to answer. The method of binding the slave depends on the needs of the interrogation. Therefore, in punishment and discipline, the slave themselves control the degree of abuse. A slave's refusal to confess indicates dissatisfaction with the current interrogation and a desire for further abuse. This hidden relationship cannot exist in normal contact and interaction; this is precisely what makes BDSM so appealing.

VIII. Shaving:

It's not surprising that modern women have a habit of trimming their body hair; if they want to wear tank tops or vests, body hair must be carefully trimmed. However, almost no woman has the idea of shaving her pubic hair. A mature woman with a smooth, childlike pubic area would be extremely embarrassed if mocked by other women in a public bathroom.

Pubic hair is a symbol of female adulthood, and it grows slowly, taking a long time to fully grow back once shaved. Therefore, shaving pubic hair is subconsciously seen as a deprivation of adulthood and a humiliation for women. The term "shaving discipline" here specifically refers to pubic hair.

Shaving discipline is often used as a form of punishment for slaves. Slaves with shaved pubic hair may feel ashamed even in private settings frequented only by women. The process is simple, requiring tools such as a razor, soap, and a hot towel. If the slave resists, a rope is also necessary. If the slave has thick pubic hair, it can be trimmed with scissors first. Then, a hot towel is applied to the pubic area to open the hair follicles before applying soap or shaving foam. Then, the shaving can begin from top to bottom. Pubic hair in skin folds should be carefully smoothed and shaved, avoiding rushing to prevent cuts. Afterward, it's best to apply some toner or talcum powder to beautify the slave's pubic area. Then the slave can admire their masterpiece in the mirror. If you want to use tape to secure the vibrator to the vulva, you have to shave the pubic hair first.

For punishment purposes, there are other methods of hair removal, including permanent hair removal with medication, plucking with hands or tweezers, burning with candles, etc. As for what it feels like to watch pubic hair curl and burn under a candle? You'll know once you try it.

IX. Urination and Defecation

Urination and defecation are instinctive behaviors that humans cannot differ from animals. The physiological differences between men and women lead to different ways of handling excretion, and these differences even subtly influence their social behavior over a long period of social life. If a man has an urgent need to urinate, he can do so discreetly in public. Women, however, are different. In many situations, they must not only hold back their urge to urinate without showing any emotion, but also do so in a secluded and reliable place, while trying to conceal or avoid making any unsightly noises. Therefore, the training in urination and defecation is almost entirely designed for modern female slaves. Bound and forced to urinate without any cover under the gaze of their master or lover, slaves are forced to completely abandon their personality and self-respect, resulting in an indescribable sense of shame. Whether or not one has undergone training in urination and defecation is even a watershed moment in the experience of slavery.

Training in urination and defecation is generally divided into two types based on the slave's willingness. When the slave still resists training, they are bound or confined, causing them to accumulate the urge to urinate while being prevented from urinating normally.

The master or trainer can then conduct various forms of training while the slave is holding back the urge. Unable to be distracted, the slave quickly enters a state of absorption. If the slave is not released, the result will inevitably be shameful urination in front of the master. The time from when the slave drinks a lot of water to when they feel the urge to urinate is approximately 40 minutes, and the time from holding back the urge to urinate to losing control and urinating is generally one hour. These figures vary depending on the slave's physical condition and water intake. If the slave is bound by one leg and forced to drink water at regular intervals, the consequences are predictable. The other type of training occurs when the slave's mind and body are ready to accept training in urination and defecation, and they can perform special excretory activities according to the master's instructions or plans. In short, excretory activities performed outside of normal environments and positions can provide female slaves with unique physical and mental experiences. This type of training primarily focuses on urination. Forcing a slave to defecate is impossible without enemas. Furthermore, cleaning and disposing of the excrement is difficult.

There are many specific training plans for urination and defecation, such as: setting a time limit for the slave to endure; if the slave completes the limit, they are rewarded with an orgasm; if the slave cannot endure and defecates midway, additional punishment is imposed. Alternatively, multiple small cups can be placed separately on the ground, the slave's hands bound, and the slave required to fill the cups themselves. If the slave cannot control the flow of urine, they will not be able to fill all the cups.

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